The Greek word paradeisos derives from the Persian term pairidaeza, which meant an enclosure, a royal park, a garden with a wall. In the Greek Old Testament (LXX) the term is employed of the Garden of Eden (Genesis 2:8; cf. Ezekiel 31:8). Paradise is found three times in the New Testament.
- While hanging on the cross, Jesus promised the penitent robber that the two of them would be together in Paradise later that day (Luke 23:43). The reference is to that intermediate state of the righteous dead that precedes the final day and the resurrection of the body.
- In 2 Corinthians 12:4, Paul alludes to an experience earlier in his ministry, at which time he was caught up "into Paradise." There is a difference of opinion among scholars as to whether or not this is the intermediate state or heaven itself. Some argue that it is the same as heaven; others note the distinction between
henos ("as far as" the third heaven) and eis ("into" Paradise), thus suggesting that the intermediate state is here referenced, as in Luke 23:43. - In Revelation 2:7 the place of the "tree of life"—i.e., heaven itself (cf. 22:2)—is designated as Paradise and is promised to those who remain faithful to the Lord.
Late Jewish literature distinguished between the "first" Paradise (Eden), the "hidden" Paradise (Luke 23:43; 2 Corinthians 12:4), and heaven itself (Revelation 2:7). One must remember that a word can take on different senses, depending on the context in which it is found.