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This theory attempts to reconcile the six days of creation activity (Gen. 1) with the billions of years required by evolutionary chronology. However, there is overwhelming evidence that the "days" in Genesis 1 are ordinary solar days. Moses, who wrote the entire Pentateuch, viewed the creation da...
The Greek noun hesuchia does not signify absolute silence, i.e., absence of sound, but that which is tranquil, causing no disturbance. When Paul addressed an unruly mob, and they perceived that he spoke in Hebrew, they "were the more quiet" (Acts 22:2). One might say they "idled down" as suggeste...
The Hebrew term yom, with its Greek equivalent, hemera, typically signifies a unit of time determined by the full rotation of the Earth upon its axis. That is its meaning in Genesis 1, concerning the "days" of the creation week. Exodus 20:11 makes this clear, as its meaning is the same as the Sab...
This expression is found only one time in the N.T. While on the island of Patmos, the apostle John was "in the spirit on the Lord's day" (Rev. 1:10). But the adjective, kuriakos, "the Lord's," is also used of the communion supper (1 Cor. 11:20). The term means "belonging to the Lord." The writers...
The Greeks had several words that reflected various concepts of "love." Forms of three of these are found in the N.T. (a) The noun storge had a variety of uses in the ancient world, but it most commonly had to do with family love. Paul uses a negative form of it twice to designate those who are "...
Expediency is sometimes defined as the method by which a determined goal is achieved, regardless of the moral consequences. This is not the biblical concept of expediency. In Bible parlance, a method can be expedient only if it is lawful. In other words, if there is a generic authority for a prac...
The word "kingdom" (basileia) is a noun that generally refers to a territory over which a king rules. Three senses are prominent in the theology of the N.T. • Jesus uses the term to denote the reign of God over the nation of Israel (Mt. 21:43). That divine system would become obsolete with the te...
"Communion" is a term applied to the Lord's Supper because of its usage in 1 Corinthians 10:16. This act of worship emphasizes the fellowship (koinonia — sharing, participation) we enjoy with Christ when we partake of the sacred elements (cf. "with you" in Mt. 26:29). The communion involves two e...
The term "sovereign" denotes the right that God has to rule the Universe. Note that the word "reign" is contained within "sovereign." Jehovah has this "right" because he is the Creator, and therefore the Owner, of everything that has been made (Psa. 24:1; Mt. 20:15). Does not the potter have a "r...
The term "brother" is from the Greek adelphos. It technically signifies "from the same womb." The word is used in different senses in the New Testament. • It is employed literally to identify siblings of the same parents (Acts 12:2). • It can denote those of the same nation (Acts 2:29; 9:17; 22:5...
This is Paul's first letter to his convert, Timothy, who was from the city of Lystra (Acts 16:1). It appears to have been written after Paul's release from his initial Roman imprisonment (Acts 28). Timothy was a frequent traveling companion of Paul. The apostle warns the young evangelist about fa...
The name "Armageddon" derives from a passage in the book of Revelation, where certain opposing forces were gathered at a place called Har-Magedon for a great battle (Rev. 16:16). It is believed that the original term pertained to "the hill of Megiddo," a place in northwestern Palestine. It was th...
After Jacob had his famous encounter with the "messenger" of Jehovah (Gen. 32:29; cf. Hos. 12:4-5), his name was changed to "Israel," suggesting, "he who strove with God." Later, the name is applied to the descendants of Jacob generally (Gen. 32:32; Ex. 1:9; 12:3). When the kingdom split during t...
"Predestination" is the idea that God determined something beforehand. The noun itself does not appear in the Bible, but the verb behind it does. The Greek term is proorizo (pro — "before" and horizo — "to mark out, to set a boundary"). It is found six times in the New Testament (Acts 4:28; Roman...
Peter addressed this letter to "the elect," i.e., Christians, who are dispersed in Asia Minor. The main theme of the epistle is explicitly stated. He urges the brethren to "stand fast" in the "grace of God" (5:12). The apostle appeals to these Christians to maintain courage, to be pure, and to re...
The church in Thessalonica was established on Paul's second missionary journey (Acts 17:1ff). After he left the region, he received a report regarding the congregation in Thessalonica, containing both positive and negative news. This letter, written from Corinth (Acts 18:1, 5), is a response to t...
The Bible affirms God's omniscience (i.e., that he knows everything—past, present, and future; cf. 1 Sam. 16:7; Psa. 139; Is. 40:13ff; Acts 1:24; Heb. 4:13). One aspect of divine omniscience is "foreknowledge" (prognosis -- knowing beforehand). This divine attribute is affirmed of God in Acts 2:2...
A type (tupos) is a prophetic, pictorial preview that finds its fulfillment in an antitype. Types are grounded in historical events, but they are symbolic in import. These forms of figurative prophecy are found in the Old Testament, and they point to Christ and his new covenant regime. Some examp...
A number of terms, both in the O.T. and the N.T., suggest the idea of a "path" or "way" of travel. The words come to be employed of a "course of conduct," whether for good (Ex. 18:20; 32:8; Dt. 31:29; Jer. 6:16) or evil (Num. 22:32; Psa. 139:24; Isa. 65:2; Acts 14:16). (a) Jesus declared that he ...
The practice of baptism "for the dead" is mentioned once in the New Testament. "If the dead are not raised at all, why then are they baptized for them?" (1 Cor. 15:29). Though the passage is somewhat obscure, several things are evident: First, it gives no sanction to the modern practice (by Mormo...
