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Baptism is a controversial subject in the religious world. How should it be performed? Who is a proper candidate for baptism? What is the purpose of baptism? Conflicting answers abound. Throw in a mix of emotions, and it seems even more confusing. Jason Jackson responds to a sincere reader and lo...
When we discuss the fact that we “hear God,” we are considering what God fundamentally communicates about the plan of salvation and how we can obey it. Of course, God “speaks” through his creation (Ps. 19:1; Rom. 1:20). But this general revelation of God does not specify how we can be saved from ...
Was Cornelius, the Roman centurion, saved before and without baptism? Some so claim.
A person’s faith should be fashioned by the Holy Scriptures. Unfortunately, many have allowed their beliefs to be forged in the furnace of unbelief. Many do not realize how much liberalism has shaped their approach to the Bible.
Though the Genesis narrative gives no explicit reason why God rejected Cain's offering, the cumulative evidence suggests that Cain's transgression was more than simply offering an inferior gift. Abel's Gift Was More Excellent While the adjective pleion (rendered "more excellent") basically means ...
Was Cornelius, the Roman centurion of Acts chapter 10, saved before and without baptism?
Unquestionably, there are things we cannot change. We can, however, learn to survive by immersing ourselves in a deep and sustained biblical faith.
All loving parents want their children to be saved. But is infant baptism helping our children reach that goal? Or is it a dangerous and unscriptural practice that should be abandoned?
Some allege that whatever is not expressly forbidden is allowed in religious practice. Others contend that anything not authorized is not permitted. Is there any validity to the argument from silence?
Our great need today is “prophets” — not promoters, pushers, psychologists, and pleasers. In this presentation, Wendell Winkler discusses the answer to this need — study.
There are several biblical passages which appear to indicate that the gospel was preached to the whole creation in the first century. How are these to be viewed? It is a problem that confuses many people. But there is a reasonable answer.