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Under the preaching of Jonah, the wicked city of Nineveh had repented (Jon. 3:10; Mt. 12:40-41), and God had suspended the punishment of which he had warned those people. Eventually, though, they slipped back into their godless ways (3:1), and the time came when they would see their "full end," i...
Death is a term that, in one sense or another, suggests the idea of separation. Physical death is that state of the body which is separated from the "spirit" or "soul" (Gen. 25:8; 35:18; Jas. 2:26). Death is a mystery that demands an explanation. Atheism is unable to provide one. If nature has th...
The text of the Bible consists of three languages. (a) The O.T. was composed principally in Hebrew. This Semitic tongue was well adapted to emotional, poetic, and religious expression. It was ideal for the revelation of divine religion in the early days of man's history. (b) Some portions of the ...
Praise, in the highest sense of the term, is a feeling toward, and/or outward expression of, devotion to deity. It acknowledges thanksgiving for Heaven's glorious creation, beneficent providence, and redemptive mercy (cf. Ex. 15:1-19; Rev. 4:8, 11; 5:9, 12-13). Deity, because of his very nature, ...
A priest is one who offers sacrifice and ministers in services pertaining thereto (cf. Heb. 5:1). This term implies recognition of sin and the need for atonement, in some fashion or another. (a) The term is used of pagan priests who sacrificed to false gods (Acts 14:13). (b) In the earliest age o...
The term "works" is a perfectly noble word; yet, in the minds of some, there is a distorted view of this biblical term. Especially has the Protestant world reacted negatively to Catholicism's "works system" -- an ideology contrary to the divine plan of redemption. This reaction, however, is itsel...
This word derives from the Latin term rapio, "to snatch." The corresponding Greek expression is harpazo, signifying "caught up" (cf. 2 Cor. 12:2, 4) or "caught away" (Acts 8:39). At the time of Christ's return to raise the dead (Jn. 5:28-29; Acts 24:15), the Lord's people will be "caught up" to b...
Prayer is a mode of communication between a human being and deity. Prayer is almost a human "instinct," reflecting man's innate need for contact with his Maker (Acts 17:27). It has been said that when one realizes that he is "lost," he cannot help praying. While that may well be true, the Bible p...
The doctrine of "annihilation" is the idea that eventually, after a sufficient period of punishment, the souls of the wicked will go out of existence. This dogma is without biblical support. The punishment of those who die estranged from God is described as: "fire unquenchable" (Mt. 3:12). Final ...
After Jacob had his famous encounter with the "messenger" of Jehovah (Gen. 32:29; cf. Hos. 12:4-5), his name was changed to "Israel," suggesting, "he who strove with God." Later, the name is applied to the descendants of Jacob generally (Gen. 32:32; Ex. 1:9; 12:3). When the kingdom split during t...
Paul wrote this epistle to a church he had established on his second missionary campaign (Acts 18:1-11). It deals with problems within that local congregation, such as division (1:10ff), carnality (3:1ff), immorality (5:1ff), and litigation (6:1ff). It also responds to a series of questions sent ...
"Suffering" is a term that embraces the various physical and emotional ills to which the human family is heir. Skeptics charge that human suffering is irreconcilable with the idea of an all-powerful, benevolent God. If God were able, and willing, to remedy man's misfortunes, it is alleged, he wou...
More than a dozen words are used in the Greek N.T. to represent various aspects of "sin" (e.g., bad, evil, transgression, iniquity, trespass, godless, unrighteous, etc.). The most frequently employed word is hamartia (173 times), which provides the picture of "missing the mark." The word is used ...
Divorce may be defined as the legal dissolution of a marriage covenant. Under the Mosaic regime, divorce could be obtained for a variety of reasons (Dt. 24:1; Mt. 19:8). But this looseness was merely tolerated; it was not the divine ideal. Under the Christian system, the strictness of the marital...
The term devil means one who slanders or accuses (cf. Rev. 12:9-10). This word is used thirty-three times in the New Testament of the arch-enemy of man, Satan (Mt. 13:28). Since only the deity is characterized by underived immortality (1 Tim. 6:16), Satan was obviously created (Col. 1:16). But si...
The term "brother" is from the Greek adelphos. It technically signifies "from the same womb." The word is used in different senses in the New Testament. • It is employed literally to identify siblings of the same parents (Acts 12:2). • It can denote those of the same nation (Acts 2:29; 9:17; 22:5...
By virtue of man's transgression, death and all its attendant evils, including illness, have become a part of the human experience. It is not surprising, therefore, that "healing" is a biblical theme. Healing is spoken of in several senses in Scripture. In the inspired Scriptures, many regulation...
In the N.T. (cf. Heb. 7:6, 9), this term derives from the Greek, dekatos, meaning "tenth." (a) In the Patriarchal period of history, it appears to have been the practice that godly men gave a tenth of their income to the service of God (Gen. 14:20; 28:22). (b) Under the Mosaic system, tithing was...
The Bible is filled with affirmations of our Creator's generosity. Every good and perfect gift is from him (Jas. 1:17). Surely our gratitude must be lavishly expressed for his graciousness. God has given us life itself (Acts 17:25; 1 Tim. 6:13). Human life, therefore, is sacred. Jehovah gives us ...
The Greek word eirene ("peace") may derive from an original term meaning, "to weave together." This is a very significant Bible word. (a) There is a peace to be sought with God. Sin has separated man from his Creator (Isa. 59:1-2), so that rebellious man has become an enemy to God (Rom. 5:10; Jas...