Here are several important references to the church at Ephesus.

First Corinthians 3:10-15 is a difficult portion of scripture. Calvinists contend that the passage teaches that though a child of God may suffer temporally for sins, he can never so sin as to be lost eternally. But what does this context really teach? Study this matter with us.

One of the most controversial contexts in the book of Acts has to do with Paul’s activity in the Jerusalem temple, as recorded in Acts 21. Did the apostle violate the law of God in “purifying” himself in that ritual? Some so claim, but is this a necessary conclusion?

Many denominationalists have long argued that “for the remission of sins” in Acts 2:38 can mean “because of” (i.e. – be baptized because your sins have been remitted). But the same term is found in Matthew 26:28 – clearly indicating the meaning of the term.

According to the doctrine of dispensational premillennialism (a view endorsed by many today), the “church” was not a part of the divine plan of redemption initially. But that view is not consistent with divine revelation.

Genesis 6:6 indicates that “it repented Jehovah that he had made man.” Does this mean that God regretted his creation?

The account of Israel’s conquest of Jericho shows that grace may be conditional.

The expression “the gift of the Holy Spirit” in Acts 2:38 has long been a matter of interest and discussion among the people of God.

The first epistle bearing Peter’s name speaks of “true grace.” Let us consider more closely the theme of “true grace,” for it is implied that there might be a false concept of grace.

A remarkable passage in John demonstrates that a human response is required in God’s plan of salvation.

Baptism is a controversial subject in the religious world. How should it be performed? Who is a proper candidate for baptism? What is the purpose of baptism? Conflicting answers abound. Throw in a mix of emotions, and it seems even more confusing. Jason Jackson responds to a sincere reader and looks at the New Testament in order to clearly define this important topic that gets “watered down” by so many religious leaders.

Your life on earth is a precious gift. Do not ignore its value; do not squander it in trivial pursuits; do not let it slip away and leave you unprepared. This very day you may wish to contemplate the question: What is your life?

The Old Testament is worthy of our time and study. Although it held a distinct place in redemptive history, which it no longer holds, it still has timeless truths to be learned and applied.

A group of men organized to form a plan to rejuvenate “Christian” men with a new spiritual emphasis. Everything came together eventually, and in 1993, Promise Keepers was born. But what’s wrong with the Promise Keepers movement?

It is quite apparent that when one “gives heed” to the Lord’s will, he obeys the gospel.

Should a Christian join the denominational organization called the Gideons as a means of promoting the gospel?

The declaration, “The righteous shall live by faith,” is found several times in the Bible. What is the significance of the expression? This essay explores this issue.

What is the biblical concept of time? In this article, we explore several ideas associated with time from a biblical perspective.

Jesus said that unless you are born again you cannot see the kingdom of God. So, what does it mean to be born again? Let’s explore the Bible for an answer to this important question.

Jesus once proclaimed, “You refuse to come to me that you may have life” (Jn. 5:40). Why do some people refuse to come to Jesus?