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Romans 5:1-2 is a beautiful text, so filled with meaning. Unfortunately, it has been terribly misunderstood by many. Study this sacred passage with us.
Grace is one of the most thrilling terms in scripture. It is a tragedy of no small magnitude that it is so perverted by the religious world. What does the Bible really teach about the amazing favor of God?
“Once-saved, always-saved” is a convenient way of viewing God’s redemptive plan — but is it biblical? Hear what the apostle Paul has to say about “falling from grace.”
Words are vehicles of communication. Since it is the case that “words” can lead either to salvation or to condemnation, it is important that Christians craft a vocabulary that expresses biblical ideas in their purest form. Study this issue with us in this month’s Feature.
Over the years the folks at C.R.I. (Martin, Hanegraaff, et al.) have lustily pursued debate encounters with a host of cultists. They have engaged the heretical movements in verbal and written battles time and again, and begged for additional conflicts.
The book of Romans is magnificent in that it reveals so many aspects of the “righteousness of God” (1:16-17).
In this article, Jason Jackson considers the divine imperative, “Husbands, love your wives, even as Christ also loved the church, and gave himself up for it” (Eph. 5:25). A husband, living like God wants him to live, will learn to love his wife according to Christ’s example, giving himself selfle...
In the parable of the Mustard Seed, Jesus predicted that his kingdom would start in a small, relatively obscure fashion; exhibit extraordinary growth; and increase to a large size in proportion to its beginning. History has wonderfully demonstrated the fulfillment of the Savior’s words.
Paul once wrote that the “marks of Jesus” were on his body. Let us explore that marvelous phrase.
The declaration, “The righteous shall live by faith,” is found several times in the Bible. What is the significance of the expression? This essay explores this issue.
Many fail to appreciate the mysterious operation of divine providence. Paul was quite aware of it.
Why did Paul, who was an apostle, go to Jerusalem in Acts 15 to settle a dispute in the early church.
