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When we contemplate who God is, what he has done, and what we will be, we will know exactly for what we should praise.
If one looks at each of the three processes involved in the salvation of mankind — development, consummation, and revelation, he should see that each was effected in perpetuity, and none is being replicated today.
The sacred expression, “in the days of his flesh,” is wonderfully rich — in its explicit affirmation and in its implications.
The book of Revelation ignites a confidence in the soul of every child of God — of any century. What a thrilling ray of hope this must have generated in the hearts of those early, suffering saints. Truly, it is the “gospel in miniature.”
Because of his overflowing love for humanity, could it be that Jesus chose to forever be identified with us in some way?
There is a popular view that heaven will be on earth after our planet has been purged by fire at the end of time. This theory is wholly without merit and results from a failure to understand the symbolic nature of several passages of scripture.
In what sense will the “creation” be delivered from corruption? Does the creation itself, including the stars, planets, rocks and trees, really long for the return of Christ?
There are numerous examples from history of valiant Christians who went to their deaths as martyrs, singing hymns and happily praising God. How were they able to exude such a joyful demeanor? Whence their sense of fearlessness that seems to elude so many today?
In a marvelous passage designed to inspire confidence in God’s oversight of our lives, Paul affirms that the Holy Spirit assists the Christian in his prayer life.
In Romans 8:19-23, Paul addresses the hope that eventually the creation will be set free from the “bondage of corruption into the liberty of the glory of the children of God.”