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Isaiah was a prophet who lived in Judah in the eighth century before Christ. He foretold coming judgments from God to be visited upon Israel, Judah, and several heathen nations, because of their sins. Out of that dark background, however, he also predicted a future "comfort" (18 times) from the L...
"Prophecy" is a message from God; the act of bringing forth that message is "prophesying." "Prophecy" derives from a compound Greek term consisting of pro ("forth") and phemi, "to speak," hence, "to speak forth." (a) Most frequently in the Bible, prophecy, when used of righteous people, reflected...
The doctrine of the virgin birth of Jesus is one of the lines of evidence establishing the Lord's identity as the Son of God. The angel Gabriel said to Mary, a "virgin" (Lk. 1:27): "The holy thing which is begotten shall be called the Son of God" (1:35). Proofs for the historicity of the virgin b...
Micah lived south of Jerusalem during the reigns of Jothan, Ahaz, and Hezekiah (cir. 749-697 B.C.). He was a contemporary of both Hosea and Isaiah. Micah's mission was to rebuke the sins of both Israel and Judah, and to foretell the punishing judgments that were to be visited upon them. He also d...
References to "worship" are common in both the O.T. and the N.T. The Hebrew term shachah (about 100 times) refers to "bowing" before an object of religious devotion. Similarly, proskuneo (59 times) in the N.T. means to prostrate oneself, do obeisance. Worship can be offered to the true God (Gen. ...
The Greek word eirene ("peace") may derive from an original term meaning, "to weave together." This is a very significant Bible word. (a) There is a peace to be sought with God. Sin has separated man from his Creator (Isa. 59:1-2), so that rebellious man has become an enemy to God (Rom. 5:10; Jas...
A "redeemer" is one who is qualified to effect "redemption" on behalf of one in need of the same. The term "redeem" means "to buy out of," (Grk. exagorazo -- ek "out of" and agorazo, "buy"), as in the case of a slave who is bought out of the state of bondage. When Jehovah delivered his people fro...
This is the name of a figure of speech whereby things are described in human terms. The word derives from the Greek anthropos (man) and morphe (form), hence man-form. Because God is "spirit" (Jn. 4:24) and we are not capable of understanding spirit qualities, the Scriptures accommodate our level ...
The most common Greek word representing this idea is apollumi. The term can suggest the idea of an object that is estranged from its owner. A shepherd loses his sheep, a woman loses a coin, a Father loses a son (Lk. 15:4, 9, 32). When men, by their sins, wander away from their Creator, they are "...
Jesus once declared that he came to this earth to give up his life as a "ransom" for others (cf. Mt. 20:28; Mk. 10:45). The term for "ransom" is lutron. Lutron derives from luo, "to loose," and when the suffix is added, the meaning suggested is "the means of loosing." In the O.T., the word was us...
The verb "reconcile" (Grk. katallasso) basically suggests a "change." In an ethical or religious sense, it denotes a change between parties who have been estranged. It may refer to human associations, or man's relationship to his Creator. (a) In human relationships that are breached, the fault ma...
Death is a term that, in one sense or another, suggests the idea of separation. Physical death is that state of the body which is separated from the "spirit" or "soul" (Gen. 25:8; 35:18; Jas. 2:26). Death is a mystery that demands an explanation. Atheism is unable to provide one. If nature has th...
"Holy" comes from the Greek hagios, which conveys the idea of something being set apart from other things. The Bible applies the word to various persons and objects. • God stands utterly apart from sinful man; thus, he is absolutely holy (Isaiah 6:3; Revelation 4:8), as is Christ (Hebrews 7:26) a...
The imagery of a "lamb" is taken from the Old Testament to convey certain thoughts about the Messiah. John the Baptizer introduced Jesus as the "lamb of God who takes away the sin of the world" (John 1:29). The Passover lamb of the Old Testament was clearly a "type" (see) of Christ (1 Corinthians...
Several Hebrew words are rendered by the English "wine," the most common of which are yayin (134 times) and tirosh (33 times). The basic term for "wine" in the Greek New Testament is oinos (33 times). In both Hebrew and Greek, wine is a generic term for the liquid produced from squeezed grapes. S...
Contrary to the denominational claim that infants are born in sin, the Bible teaches otherwise. • Children do not inherit evil from their parents (Ezekiel 18:20). • The practice of sin begins in "youth" (Genesis 9:21), not at birth. • Both Jesus and Paul used little children as models to emulate ...
The English word "bible" means "scroll" or "book" and refers to the sixty-six documents that comprise the book of Scripture -- thirty-nine Old Testament documents and twenty-seven New Testament books. These two divisions are sometimes called the two covenants (Ex. 24:7; Mt. 26:28; Heb. 8:7). The ...
The Greek term antikristos is found five times in the New Testament -- all references being in John's writings (1 Jn. 2:18, 22; 4:3; 2 Jn. 7). The meaning is "against Christ." John warns that many (1 Jn. 2:18; 2 Jn. 2:7) of these false teachers existed in his day (see "even now" -- 1 Jn. 2:18; 4:...
The common word for "walk" in the New Testament is peripateo. It means to walk around or, in a figurative sense, "to conduct oneself" in a certain way. It was the common Jewish idiom for how one lived one's life. How one walks is addressed both negatively and positively in the Scriptures. We are ...
The text of the Bible consists of three languages. (a) The O.T. was composed principally in Hebrew. This Semitic tongue was well adapted to emotional, poetic, and religious expression. It was ideal for the revelation of divine religion in the early days of man's history. (b) Some portions of the ...