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While the term "unity" is rare in the English Bible (Psa. 133:1; Eph. 4:3; 4:13), the idea prevails profusely in a variety of contexts. (a) Unity is that oneness that obtains perfectly among the members of the divine Godhead -- Father, Son, and Holy Spirit. These holy Persons are "one" (Dt. 6:4; ...
The term "sabbath" is derived from the Hebrew shabath, to "cease." The use of this word for the "seventh day" reflects the Genesis account of creation, when, after six days of creative activity, Jehovah "ceased" his labor (cf. Ex. 20:8-11). There is no astronomical phenomenon to explain a seven-d...
The verb "reconcile" (Grk. katallasso) basically suggests a "change." In an ethical or religious sense, it denotes a change between parties who have been estranged. It may refer to human associations, or man's relationship to his Creator. (a) In human relationships that are breached, the fault ma...
The book of Ephesians was a letter written by Paul from Rome while he was in prison (AD 60-62). The book develops the theme of "God's eternal purpose" (3:10-11). It reveals that even before the world was formed (1:4), God elected to save a specific type of person (the obedient) based on the merit...
The word "dogma" is not found in the English Bible, but it is in the Greek New Testament. • In classical Greek, the term had a range of meanings from opinion to a legal edict. Luke refers to a census "decree" that Augustus sent forth (2:1). This was dogma with the force of law. See also the accus...
A covenant is an agreement between two parties. In some cases, the parties stand on equal footing, and each party contributes to the conditions of the covenant. It can be the case, however, that one of the parties is infinitely superior to the other, as in the case of God versus man. Accordingly,...
The story of Ruth ... and three precious lessons from this memorable book from the Old Testament.
Perhaps the answer to a decline in Christianity is to restore the church as found in the New Testament.
Since the late second century A.D., controversy has existed concerning the nature of the Godhead. Is God a solitary person—simply manifested in three forms? Or do three separate personalities exist, each of whom possesses the nature of deity? Is the popular doctrine of the Trinity true or false?
The fourteenth chapter of Romans is a marvelous treatise in which the inspired apostle encourages the strong to assist the weak so that the cause of Christ might be united. It contains such rich lessons for the church of today.
What a thrilling concept it is to transition from being a stranger to becoming a citizen, indeed, a family member and a “friend.” Our Lord once said: “You are my friends if you do the things which I command you” (John 15:14).
The Scriptures speak of the “common” faith and the “common” salvation. Does this term allow for the divergent views and practices in today’s world of “Christendom”? Does it permit various modes of “salvation”?
Romans 5:1-2 is a beautiful text, so filled with meaning. Unfortunately, it has been terribly misunderstood by many. Study this sacred passage with us.
Romans 14 is an intriguing piece of literature. Often misunderstood and frequently abused, it offers much instruction for the spiritually minded student.
The book of Ruth is one of the beauty spots of the Old Testament. It is a delightfully “romantic” narrative. Aside from that, it contains some very wonderful truths that pertain to God’s great plan of redemption.
It is not difficult to see how vital it is to understand the role of Jesus’ blood in God’s redemptive plan.
This week’s Question & Answer segment addresses concerns regarding the “judging of angels,” the practice of appointing a “Godfather,” and the matter of the Messiah and the “temple” pictured in the book of Ezekiel.
Our Jewish friends offer numerous objections to the identification of Jesus of Nazareth as the promised “Messiah” of Old Testament prophecy. In this week’s Q&A, we deal with one of these.
