From our Store
63 results
How should one view the literature of the Bible? As a mere human production? Or as the inspired word of God? First it is imperative that the sincere student ascertain how the biblical writers themselves viewed their productions. That is the thrust of this month’s Feature article. Study with us.
There is a type of work that is incorporated into the plan of redemption. Join us in the study of the apostle John’s reference to such work.
The Bible denies that man is saved by works of human merit. But what about “works of God.” Study this commonly misunderstood issue with us.
Paul’s admonishment of the Cretan Chrisitans, through Titus, provides a marvelous synopsis of the redemption process.
In a micro-exclamation of praise, Paul has captured the whole of redemptive history — Heaven’s operations on behalf of Adam’s fallen children. It yet leaves us stunned!
Many sincere people labor under the illusion that “works” play no role whatever in Heaven’s plan of redemption? Is this a correct view? Actually, it is not. Study this theme with us in this week’s Penpoints article.
Is “faith” a gift of God that is bestowed independent of man’s freedom of choice? In a recent article we argued that such is not the case. In view of our dispute of the Calvinistic position, a courteous critic asks for an explanation of Hebrews 12:2, and the divine affirmation that Jesus is the “...
Did Jesus receive a fair trial? Part 1 of this study examines the nature of the Lord’s path through the legal system of the time.
Does the Bible contradict itself? Skeptics frequently claim it does. But a careful consideration of the law of contradiction demonstrates otherwise.
How can God be viewed as good, when the Bible suggests that he created evil?
In the Book of Colossians, Paul develops the theme of Jesus Christ’s role in the great “mystery” of God. In this article, Jason Jackson explores this exciting theme.
Several questions and comments have been recently received relative to some of our material dealing with the purpose of “water baptism,” as that theme is set forth in the New Testament. Accordingly, in this Feature article, we wish to address a reader’s obviously sincere concerns.
The term "works" is a perfectly noble word; yet, in the minds of some, there is a distorted view of this biblical term. Especially has the Protestant world reacted negatively to Catholicism's "works system" -- an ideology contrary to the divine plan of redemption. This reaction, however, is itsel...
"Salvation" is the result of having been "saved." The verb "save" (sozo) had a variety of ancient meanings. It could signify to deliver, to heal, to liberate, to preserve, etc., depending upon the context. Most prominently in the N.T. it has to do with deliverance from the guilt and ultimate cons...
Purgatory is a state, fabricated by the Roman Catholic, which is supposed to be a depository for those who die, not wicked enough to enter hell, but not good enough to merit heaven. Accordingly, these "sanctified," but flawed, Christians must enter "purgatory" where they remain until their sins a...
Justification may be defined as the divine process by which God acquits the sinner and reckons him as righteous. The noun dikaiosis ("justification") is used but twice in the N.T. (Rom. 4:25; 5:18). The verb dikaioo is employed thirty-nine times in the N.T., and it describes the result of the pro...
The Bible is filled with affirmations of our Creator's generosity. Every good and perfect gift is from him (Jas. 1:17). Surely our gratitude must be lavishly expressed for his graciousness. God has given us life itself (Acts 17:25; 1 Tim. 6:13). Human life, therefore, is sacred. Jehovah gives us ...
The most common word in the Greek New Testament that conveys the idea of "forgiveness" is aphesis, a compound term meaning "to send away from." Forgiveness is a divine response to human sin, flowing from the loving and merciful disposition of God (Jn. 3:16; Eph. 2:4). Forgiveness is possible beca...
Explore Paul’s first sermon in Antioch of Pisidia. (See the picture of the archaeological ruins.) His message is still relevant to the debate over predestination and salvation through baptism.
The doctrine of baptism, as set forth in the New Testament, is scarcely recognizable in the modern world of “Christendom.” How did this strange and unwarranted change come about? Study this issue with us.
