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The writer of Hebrews speaks of those who are beyond the possibility of repentance (Heb. 6:6). Does this mean that if a Christian falls away from the faith, he can never return? Is it even possible for the child of God to apostatize —so as to be lost? This week’s Q&A segment addresses this is...
The denominational community has long assaulted Mark 16:16 due to the simplicity of the passage in including baptism as a preliminary condition of salvation. Now, such attacks are coming even from certain “change agents” within the body of Christ. This article highlights one such recent effort.
The first epistle bearing Peter’s name speaks of “true grace.” Let us consider more closely the theme of “true grace,” for it is implied that there might be a false concept of grace.
Over the years the folks at C.R.I. (Martin, Hanegraaff, et al.) have lustily pursued debate encounters with a host of cultists. They have engaged the heretical movements in verbal and written battles time and again, and begged for additional conflicts.
John Calvin wielded a great influence in the religious community on the subject of grace. His ideas are circulated in several denominations, and, tragically, have found their way into the thinking of many people.
The book of Romans is magnificent in that it reveals so many aspects of the “righteousness of God” (1:16-17).
The dangerous and harmful effects of the false doctrine that a child of God cannot fall from grace
A consideration of several biblical metaphors used of the law of Moses.
Are we baptized in the Spirit or in water?
One of the most controversial contexts in the book of Acts has to do with Paul’s activity in the Jerusalem temple, as recorded in Acts 21. Did the apostle violate the law of God in “purifying” himself in that ritual? Some so claim, but is this a necessary conclusion?
