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The name "Jesus" means "savior." "Christ" means "anointed." These names suggest that this noble person was "anointed" of God (Acts 10:38) to be prophet, priest, and king, and indeed, the Savior of the world (Matthew 1:21). The following facts about Jesus are paramount: • He existed eternally as t...
"Belief" is the noun form of the verb "believe." True belief embraces several important elements. Despite God's invisibility and inaudibility, our belief in him is not rooted in superstition. Belief is not a blind leap but an intellectual awareness of certain theological and historical facts. It ...
In the Old Testament, anointing with oil was used ceremonially to set apart special roles, especially those of prophets (1 Kgs. 19:16), priests (Ex. 28:41), and kings (1 Sam. 9:16). The most common Hebrew word for "anoint" is mashah, from which will come the term Messiah. The Greek word for "anoi...
The Greek word is huiothesia, from huios, "son," and tithemi, "to set, put, or place." The word suggests the idea of putting one into the position of a son. It is used five times in the New Testament. • The Christian's reception of the Holy Spirit (see Acts 2:38) is God's pledge that he has been ...
The Greek term onoma takes on a very important place in the New Testament. Sometimes, by a figure known as metonymy, the name stands for the person himself. To trust in the Lord's name is to trust the Lord (Mt. 12:21). When one blasphemes God's name (Rev. 13:6), he has blasphemed God. The term "n...
More than a dozen words are used in the Greek N.T. to represent various aspects of "sin" (e.g., bad, evil, transgression, iniquity, trespass, godless, unrighteous, etc.). The most frequently employed word is hamartia (173 times), which provides the picture of "missing the mark." The word is used ...
Literally, this term has to do with the implantation of seed by which a child is conceived. The word is used in Scripture figuratively to illustrate the spiritual agency, namely the word of God, by which one becomes a believer in Christ. When Paul preached the gospel to the people of Corinth (Act...
This word is derived from a Greek term meaning "separated." (a) "Saint" refers to an ordinary member of Christ's church who has submitted to gospel obedience (Phil. 1:1; 4:21; 2 Thes. 1:10). (b) A saint (hagios) is one who has gone through the process of sanctification (hagiasmos). See SANCTIFIED...
There are three kindred words in the Greek N.T. that represent the idea of "propitiation." Two are nouns -- hilasmos (1 Jn. 2:2; 4:10) and hilasterion (Rom. 3:25; Heb. 9:5), and the third is the verb hilaskomai (Lk. 18:13; Heb. 2:17). The terms are designed to provide an explanation as to how God...
The most common word in the Greek New Testament that conveys the idea of "forgiveness" is aphesis, a compound term meaning "to send away from." Forgiveness is a divine response to human sin, flowing from the loving and merciful disposition of God (Jn. 3:16; Eph. 2:4). Forgiveness is possible beca...
The Bible is filled with affirmations of our Creator's generosity. Every good and perfect gift is from him (Jas. 1:17). Surely our gratitude must be lavishly expressed for his graciousness. God has given us life itself (Acts 17:25; 1 Tim. 6:13). Human life, therefore, is sacred. Jehovah gives us ...
The term "works" is a perfectly noble word; yet, in the minds of some, there is a distorted view of this biblical term. Especially has the Protestant world reacted negatively to Catholicism's "works system" -- an ideology contrary to the divine plan of redemption. This reaction, however, is itsel...
The idea of being born in sin or inheriting ancestral sin at birth is not a biblical concept. The most commonly misapplied passage relating to the notion that children are "born in sin" is Psalm 51:5. For several reasons, this text cannot be teaching that infants are born sinful; such a view woul...
The word "exegesis" means "to lead out." It is a part of the larger science of interpretation known as "hermeneutics." A form of the original word appears in John 1:18, where the apostle affirmed that Jesus came to "declare" (exegeomai) the Father, i.e., to make him known, to explain him, to serv...
"The Lord's supper" is the name Paul gives to the memorial meal of bread and fruit of the vine that Christians eat in remembrance of Christ's death. The expression appears only once in the New Testament (1 Corinthians 11:20). The word rendered "Lord's" (kuriakos) means "belonging to the Lord." It...
The term Catholic originates with a Greek word, katholikos, which means "general" or "universal." The expression is not found in the Scriptures but has been employed in various senses in church history. Justin Martyr (Dialog lxxxi) used the term for the general or universal resurrection of the de...
The New Testament is a collection of twenty-seven documents with the following characteristics: • They are classified as "scripture," a term suggesting a divine writing (1 Tim. 5:18; 2 Pet. 3:16). • Eight known writers — Matthew, Mark, Luke, John, Paul, Peter, James, and Jude — produced these boo...
This expression takes its rise from the language employed by Christ in his conversation with Nicodemus (Jn. 3:1ff). The facts regarding the "new birth" are these. (a) It is an absolutely essential requirement for entering the kingdom of God. Jesus said that "except" one is born "anew" he cannot e...
The Greek word skene (rendered "tabernacle") means a "tent." (a) The tabernacle of Moses' day was a tent of worship, designed by God, and provided for the children of Israel as they wandered in the wilderness of Sinai. It was the appointed place where Jehovah would "meet" with his people (Ex. 25-...
The New Testament uses two principal Greek words to represent the idea of "fighting" and "war." Polemeo (18 times) means to "fight" or "make war." Strateuomai (7 times) means to "carry out a military engagement, to be a soldier." The Scriptures use war in both literal and figurative senses. Physi...