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Righteous is the state or quality of being right. (a) Only Deity is righteous in the absolute sense (Rom. 3:10). To speak of the righteousness of God is to affirm his absolute morality, and the expectation he entertains for purity in those fashioned in his image (Gen. 17:1; 1 Pet. 1:15). God will...
In his second letter to Timothy, Paul stated that the Scriptures are "inspired of God" (2 Tim. 3:16-17). The Greek is one word, theopneustos, literally "God breathed." It is an affirmation that God is the ultimate author of the Bible. Inspiration cannot be explained precisely in a way that human ...
The term devil means one who slanders or accuses (cf. Rev. 12:9-10). This word is used thirty-three times in the New Testament of the arch-enemy of man, Satan (Mt. 13:28). Since only the deity is characterized by underived immortality (1 Tim. 6:16), Satan was obviously created (Col. 1:16). But si...
Homosexual activity is sexual intimacy between two persons of the same gender. This form of sexual conduct is uniformly condemned in the Bible. (a) It stands outside the divinely prescribed realm of authorized sexual gratification, i.e., the marriage union (Gen. 2:24; Mt. 19:4; 1 Cor. 7:2), and i...
The term "works" is a perfectly noble word; yet, in the minds of some, there is a distorted view of this biblical term. Especially has the Protestant world reacted negatively to Catholicism's "works system" -- an ideology contrary to the divine plan of redemption. This reaction, however, is itsel...
The Greek term for "man" is anthropos. Plato suggested that the word reflects the idea of an "upward looking" one, hinting, perhaps, that man finds no rest upon this planet. He is ever searching for his Maker. The term "man" is used generically -- for human kind. "Let us make man in our image mal...
The Greek word krino means to render a verdict (Lk. 7:43; Acts 15:9). Prepositions may be attached as prefixes to provide some direction to the term. For example, diakrino suggests the idea of distinguishing between objects (1 Cor. 6:5; 11:31; 14:19); anakrino means to investigate or thoroughly s...
Three Greek terms in the N.T. reflect the idea of a "miracle," and there are three contexts in which all three terms are found together (Acts 2:22; 2 Thes. 2:9; Heb. 2:4). The Greek terms are as follows. (a) Dunamis is "power, a mighty work." This word stresses the divine power involved in the mi...
The word "providence," is not used explicitly of divine activity in the Scriptures, though the concept is apparent in both Testaments. The word basically means "foresight." Theologically, it has been coined to explain the operations of God in: (a) maintaining the created world (Neh. 9:6; Col. 1:1...
A number of terms, both in the O.T. and the N.T., suggest the idea of a "path" or "way" of travel. The words come to be employed of a "course of conduct," whether for good (Ex. 18:20; 32:8; Dt. 31:29; Jer. 6:16) or evil (Num. 22:32; Psa. 139:24; Isa. 65:2; Acts 14:16). (a) Jesus declared that he ...
Prayer is a mode of communication between a human being and deity. Prayer is almost a human "instinct," reflecting man's innate need for contact with his Maker (Acts 17:27). It has been said that when one realizes that he is "lost," he cannot help praying. While that may well be true, the Bible p...
"Gospel" derives from the Greek euangelion, literally "good tidings" (see Lk. 2:10, where it is fully translated). The gospel is mentioned more than 75 times in the New Testament. It is the good news of a plan of redemption for fallen man. Much can be learned about the gospel by a consideration o...
The Greek term graphe ("writing") comes into the English Bible (via Latin, scriptura) as "scripture." The word almost always has the definite article "the scriptures." The expression may refer to a particular passage, e.g., "have you not read this scripture?" (Mk. 12:10 - citing Psa. 118:22), or ...
The doctrine of "annihilation" is the idea that eventually, after a sufficient period of punishment, the souls of the wicked will go out of existence. This dogma is without biblical support. The punishment of those who die estranged from God is described as: "fire unquenchable" (Mt. 3:12). Final ...
Sanctified suggests "having been separated from (something), set apart." The term is used in a variety of ways in the Bible. (a) Both God the Father and Christ the Son are to be sanctified (Num. 20:12; 27:14; 1 Pet. 3:15), which means they are to be set apart as unique and authoritative Sovereign...
Dispensationalism is a system that divides history into seven dispensations, each corresponding to one day of creation week. C.I. Scofield popularized the theory in his Reference Bible (1909). These dispensations are alleged to be: • Innocence • Conscience • Human Government • Promise • Law • Gra...
References to "worship" are common in both the O.T. and the N.T. The Hebrew term shachah (about 100 times) refers to "bowing" before an object of religious devotion. Similarly, proskuneo (59 times) in the N.T. means to prostrate oneself, do obeisance. Worship can be offered to the true God (Gen. ...
"Fellowship" translates the Greek koinonia, meaning "participation, association, sharing." Fellowship exists on two levels -- the vertical (the Christian's relationship with God) and the horizontal (the sharing among children of God). The Bible emphasizes the wonderful "communion" that Christians...
The term "truth" carries several connotations in the Bible. (a) Truth can convey the idea of loyalty. Those who abide in Jesus' teaching are "truly" his disciples (Jn. 8:31). (b) True may denote that which is genuine, in contrast to the counterfeit. God is "true" deity; idols are not (1 Thes. 1:9...
The term "slave" (Grk. doulos) is used in the Bible in both a literal and a figurative sense. (a) Literal slaves were common in the ancient world. A person could be purchased as a slave, become a slave as spoil of war, be born into a slave family, or sell himself into slavery. In most countries t...
