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A priest is one who offers sacrifice and ministers in services pertaining thereto (cf. Heb. 5:1). This term implies recognition of sin and the need for atonement, in some fashion or another. (a) The term is used of pagan priests who sacrificed to false gods (Acts 14:13). (b) In the earliest age o...
More than a dozen words are used in the Greek N.T. to represent various aspects of "sin" (e.g., bad, evil, transgression, iniquity, trespass, godless, unrighteous, etc.). The most frequently employed word is hamartia (173 times), which provides the picture of "missing the mark." The word is used ...
Repentance has a variety of uses in the Scriptures. (a) One form of "repentance" is simply a feeling of remorse. It was in this sense that Judas "repented" (Mt. 27:3) just before he hanged himself and perished eternally (Jn. 17:12). (b) Valid repentance is a "change of mind" that results in a cha...
Literally, this term has to do with the implantation of seed by which a child is conceived. The word is used in Scripture figuratively to illustrate the spiritual agency, namely the word of God, by which one becomes a believer in Christ. When Paul preached the gospel to the people of Corinth (Act...
Discipline is actually a process of training that begins at the point of one's conversion and continues throughout one's life. It includes teaching, example, exhortation, admonition, etc. (2 Timothy 3:16–17). The most extreme and ultimate form of church discipline, however, is the withdrawal of f...
Justification may be defined as the divine process by which God acquits the sinner and reckons him as righteous. The noun dikaiosis ("justification") is used but twice in the N.T. (Rom. 4:25; 5:18). The verb dikaioo is employed thirty-nine times in the N.T., and it describes the result of the pro...
