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Some claim that there is a “sense” in which the Bible is “inspired of God” — but that it cannot be claimed that the very words themselves were divinely given. Will this theory stand the test of critical examination? This article looks at the biblical claim itself.
When “Sick at Heart” wrote to “Dear Abby” concerning her loveless marriage, Abby directed her to seek a “spiritual advisor.” One such advisor wrote in with his perspective. Was it spiritual? For advice to be spiritual and beneficial, it must be scriptural. Jason Jackson challenges “Reverend” Norm...
The church is a collection of all sorts of people from varying backgrounds and with different personalities. It is inevitable that such an aggregate of folks will experience conflicts. But the Scriptures can help us deal with these difficult situations. In this week’s Penpoints, Jason Jackson dis...
When is divorce permissible? May a marriage partner divorce his or her spouse simply because they have tired of the marriage? Is “authorization” from God required for a divorce? Study this challenging issue with us.
The article explores the contentious issue of divorce and remarriage, highlighting that civil law is subordinate to divine law and how this principle applies in complex situations. It concludes that marriage is a sacred institution, and its issues should be judged according to Heaven’s law.
The Christian has what everyone is trying so hard to obtain. So what does the Christian have? A study of Romans 5:1-9 reveals the wonderful blessings everyone needs.
Does this key phrase from Revelation 1:1 mean that John’s prophecies would all be fulfilled within a short time span?
Richard Dawkins, one of atheism’s most vocal spokesmen, blames the terrorist attack of September 11, 2001 on “religion.” But the article “misfires” and leaves the Oxford professor in the lurch.
In two Gospel narratives, representing the same incident, one writer refers to a certain woman as a Canaanite, while another calls her a Syrophoenician Greek. Does this constitute a Bible contradiction?
Some have suggested that certain accounts within the Old Testament appear to depict God not as holy, kind, good, and merciful, but instead as unjust, mean, vengeful, and unmerciful. How can God be called “good” in light of such events?
How does one reconcile Bible passages which suggest that some “saw” God, but, on the other hand, God cannot be “seen”?
A major problem with the A.D. 70 doctrine is in explaining clear Bible passages which depict the Lord’s return in a visible manner, which did not occur, of course, in A.D. 70.
May one contend that while the “law” was abolished by the death of Christ, nonetheless, the Psalms remain; and the Psalms provide authority for worshipping God with instruments of music?
Occasionally, while the preacher is presenting a lesson, someone in the audience will say, “Amen.” Is this practice in keeping with the Bible? If so, what does “Amen” mean?
The scope of a biblical verse may be expanded by supplementary information on the same subject in related passages. An understanding of this hermeneutical principle would prevent many an error.
The Bible does not lay down a prohibited vocabulary list, but it certainly contains guidelines that will assist the devout person in using speech that is well-pleasing to the Lord and to others.
May the guilty person in a divorce because of fornication remarry?
A reed is a symbol of instability; a pillar signifies a solid, immovable foundation. The church of today must ask: “Are we a ‘reed shaken in the wind’ or are we the ‘pillar and ground of the truth’”?
This is a review of Rosemary Reuther’s book which attempts to defend new “marriage” relationships.