In his book Steve Allen on the Bible, Religion, & Morality, Steve Allen notes a “mistake” in Luke’s record of the life of Christ.

The family of man is one, and the Bible was right about this issue 2000 years ago!

Is the account of Noah’s flood accurate? How, the critic wants to know, could the dove have plucked a fresh olive leaf from a tree that, a week earlier (Gen. 8:10), had been totally submerged in water?

The language of this passage affirms that the human body is a work of intricate design and therefore could not have arisen by mere accident.

Despite the assertions of the Roman Catholic Church, there is no biblical evidence for the “primacy of Peter” doctrine. Study with us one of the passages that is misused to support this heresy.

Is the antichrist a character soon to be revealed on the stage of world events? Who is this person?

What happens to the “soul” at the point of death? Is it conscious, or does it exist in a state of “sleep,” totally oblivious to its environment?

Does Ecclesiastes 1:4 prove that the earth will abide forever?

Mark 2:5 relates an account in which faith in Jesus is “seen.” Of what significance is this passage to the age-old “faith vs. works” discussion?

The Roman Catholic church claims that Jesus Christ gave Peter the authority to bind and loose religious law. Matthew 16:19 is a record of this occasion, they say. Was Peter singled out to become the first pope in this passage?

Hebrews chapter 11 is a biblical record of faith. The examples listed there are our road map to understanding true faith.

Some contend this passage indicates that miracles are a present-day reality. Wayne Jackson explains why this cannot be true.

Does the language of Genesis 2:23 indicate that Adam was searching for a suitable mate among the animals for a long period of time? Does this interpretation provide support for the so-called “Day-age” theory?

This striking passage clarifies the connection between one’s knowledge of the truth and his salvation.

Can the wealthy obtain Heaven?

The account of Jesus raising Lazarus from the dead helps us to understand the significance of agape love.

The first verse of the Gospel of John is absolutely brimming with meaning, and it refutes a host of popular errors.

Many denominationalists have long argued that “for the remission of sins” in Acts 2:38 can mean “because of” (i.e. – be baptized because your sins have been remitted). But the same term is found in Matthew 26:28 – clearly indicating the meaning of the term.

Does Jesus’ cursing of the fig tree in Mark 11 reveal a “dark side” to the Savior? Not at all. Wayne Jackson explains this curious passage.

Some New Testament passages indicate Christ’s reign will end at some point. Others indicate it will last forever. Is this a contradiction? Can these passages be reconciled?