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For those who have any respect for the testimony of Scripture at all, the issue is clear. Moses was the author of the first five books of the Old Testament.
There are several biblical passages which appear to indicate that the gospel was preached to the whole creation in the first century. How are these to be viewed? It is a problem that confuses many people. But there is a reasonable answer.
Saul, Israel’s first king, stands as a solemn warning to all who followed thereafter.
There are numerous examples from history of valiant Christians who went to their deaths as martyrs, singing hymns and happily praising God. How were they able to exude such a joyful demeanor? Whence their sense of fearlessness that seems to elude so many today?
The sacred expression, “in the days of his flesh,” is wonderfully rich — in its explicit affirmation and in its implications.
If one believes in the ultimate conquest of good over evil, he can see, even in factiousness, something of the good, the positive, and the noble.
We must try to master the art of forgiving—for others’ sake, and for our own.
A recent news item highlighted a case where an inmate was refused the privilege of being immersed for the remission of his sins. A chorus of sectarian voices argued that “hard cases” like this negate the belief that baptism is a necessary condition for salvation. Is this quibble valid?
What does death involve? This terminal human experience can be a frightening prospect indeed if one is unprepared for it.
The revelation of God – from his mind to ours – is an intricate and inspiring process. Study it with us.
In one of his final prayers, Paul prayed for those who had neglected him. What can we learn from this selfless act?
The lessons learned from the Parable of the Prodigal Son – concerning the consequences of estrangement from God, and those qualities necessary for restoration, are treasures indeed.
Does the Bible condone slavery? If so, how does the Christian reconcile this with the biblical concept of the intrinsic worth of every human being as a creature made in the image of God?
Premillenialists, desperately clinging to the notion that the “land promise” to the Israelites is yet unfulfilled, disregard clear Bible testimony.
It is sometimes claimed that Exodus 21:22-23 provides evidence that a fetus is not entitled to the same legal protection as the mother, and, therefore, is not treated as an equal “person.” Is this an accurate exegesis of the text?
What will be the ultimate fate of those who never have a chance to hear the gospel of Christ? This is a question with which every sensitive soul struggles.
Does any man have the right to forgive sins? Some suggest that Jesus granted this authority to the apostles, and then, through them, to others (see John 20:23). Can you explain this passage?
The idea that all people will be saved appears to be gaining momentum. But the fact is, this dogma has no basis in Scripture and logically it is irrational.
How would it be possible for one to be happy in heaven, knowing that some of his loved ones are suffering in hell? This is a question that every thoughtful Christian has pondered at times. Is there a reasonable solution to this problem?
Who was Caiaphas, the official so instrumental in the death of Jesus?