What is the significance of the fish symbol?

Do you remember Jeane Dixon? She was a world-renowned “psychic.”

Did the mother of Jesus ever sin?

Does the prohibition of the law of Moses, against making “markings” in the flesh condemn modern tatoos?

This editorial discusses the comments of the Jewish scholar, Alfred Edersheim, on the moral character of first-century Roman society.

Should a Christian join the denominational organization called the Gideons as a means of promoting the gospel?

A puzzling passage that contains great wisdom for church leadership.

Some claim that Matthew’s Gospel record (12:1-4) provides biblical precedent for the philosophy of situation ethics. They are wrong.

Does the Bible forbid a woman to wear pants or slacks?

Some argue that John the Baptist’s teaching – that it was not lawful for Herod to have his brother’s wife (Mk. 6:18) – establishes a New Testament example of how someone today may be required to leave his wife.

Is it wrong for the elders of a local congregation to ask the members to “pledge” what they intend to give each week into the church treasury for the coming year?

The church is facing a crisis in the early days of this new millennium. There is a drastic shortage of qualified Bible class teachers. Church leaders need to train new teachers, and those already in that capacity need to take their jobs seriously.

Do preborn babies deserve human rights protections? An honest look at the scientific evidence.

In 1 Corinthians 14, Paul mentions those who, when speaking in tongues, utter “mysteries.” Does this phraseology support the idea that these tongues are not human languages, but, instead, special “ecstatic” tongues?

Theological “liberalism” has no regard for the plain testimony of Scripture. With the “liberal,” all biblical events must be measured in the light of “modern” knowledge. In this week’s Penpoints, Wayne Jackson provides a shocking example of this kind of perversion of Bible history.

A reader feels there may be some conflict between the first two chapters of the book of Genesis. But is this the case? Take a closer look at the supposed problem.

A study of brotherhood educational institutions regarding creation reveals startling deficiencies.

Why does the Jehovah’s Witness’ Bible render John 1:1 as, “the Word was a god”?

Does God have freedom of choice? If so, could He choose to do evil?