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A golden lamp stand with seven lights was placed in the ancient tabernacle of Jehovah. In the book of Revelation, we find the “seven lamps of fire burning before the throne, which are the seven Spirits of God” (Rev. 4:5)—the number seven symbolizing the perfect Spirit of God. What do you know abo...
Some suggest that Genesis 1 and 2 are not literal accounts of actual history. Instead, much of the narrative is poetic, with elements of history embedded. But what does the evidence show?
When the apostle Matthew wrote that an Old Testament prophecy had been “fulfilled” by Christ, just what did he mean? Engage in this study with us.
The Scriptures speak of the “common” faith and the “common” salvation. Does this term allow for the divergent views and practices in today’s world of “Christendom”? Does it permit various modes of “salvation”?
Can we do more harm than good when defending the truth with incorrect reasoning?
The preface to Luke’s Gospel account is packed with exciting information that lays the foundation for the credibility of his specifically designed narrative relating to the life and teaching of Jesus Christ. In this week’s Penpoints, Jason Jackson directs our attention to some of these matters.
How should one view the literature of the Bible? As a mere human production? Or as the inspired word of God? First it is imperative that the sincere student ascertain how the biblical writers themselves viewed their productions. That is the thrust of this month’s Feature article. Study with us.
Does the English Standard Version of the New Testament promote the doctrine of “salvation by faith alone” in Romans 10:9-10? No, but the translation is not as precise as it should be.