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A closer look at one of Jesus’ parables intensifies the point intended by our Lord.
One of the last instructions Christ gave to his apostles was to go make disciples of all the nations. In this article, we review the account of this solemn command as recorded in Matthew 28:18-20.
Does Matthew 18:20 sanction the practice of forsaking the Lord’s day assemblies, in deference to private assemblies for social or recreational purposes? Some so claim, but what is the contextual significance of this instruction from Christ?
How does one reconcile Bible passages which suggest that some “saw” God, but, on the other hand, God cannot be “seen”?
Matthew 10:23 is a difficult text that has generated much controversy among Bible students. Just what is the meaning of the Lord’s statement, that the apostles will not have evangelized all the cities of Israel, “till the Son of man comes”? Wayne Jackson discusses this problem in this week’s Ques...
When the apostle Matthew wrote that an Old Testament prophecy had been “fulfilled” by Christ, just what did he mean? Engage in this study with us.
Matthew chapter twenty-four is a largely symbolic chapter of the New Testament that has been misinterpreted in two extreme directions.
Critics of the Bible allege that the apostle Matthew made a mistake when he suggested “Judea” was “beyond the Jordan” (Mt. 19:1). Is there any way to legitimately exonerate the apostle from this charge? Study this problem with us.
Matthew, in appealing to a prophecy, seems to attribute it to Jeremiah, whereas the Old Testament has it in the book of Zechariah. Critics, in characteristic fashion, have charged Matthew with an error.
In an article published sometime back, we denied that Peter was the “rock” upon which Christ built his church, as alleged by Roman Catholicism. A kindly critic objects to this position. Wayne Jackson discusses the matter further.
Matthew Henry’s commentaries on the Bible have been popular for some three centuries. They provide devotional material that refreshes the spirit. The Bible student may wish to know something of Henry’s background.
In two Gospel narratives, representing the same incident, one writer refers to a certain woman as a Canaanite, while another calls her a Syrophoenician Greek. Does this constitute a Bible contradiction?
Shepard was a twenty-one-year-old student at the University of Wyoming. He openly professed homosexuality. Apparently, he was lured from a bar and taken to a remote place; there he was tied to a fence, pistol-whipped, and left exposed in the cold. Eventually, he died.
Despite the assertions of the Roman Catholic Church, there is no biblical evidence for the “primacy of Peter” doctrine. Study with us one of the passages that is misused to support this heresy.
Some allege that the apostle Matthew made a mistake when he attributed Jesus’ title, “Nazarene,” to Old Testament prophecy? Is there a possible solution to this enigma?
In Acts 2:38 Peter contended that baptism is “for” (eis) the remission of sins. Since many religionists deny this biblical truth, they seek comfort in a supposed parallel that they imagine nullifies the force of eis in Acts 2:38. Some imagine they have found a solution to their theological proble...
Matthew records eleven arguments establishing the virgin birth of Christ — an important doctrine related to Jesus’ divine nature.
Was Mark confused regarding the identity of “Philip,” the first husband of Herodias?
“Jehovah’s Witnesses” contend that the term “Hell,” as used in the Bible, is a “symbol of annihilation or everlasting death in unconsciousness” from which there is to be no awakening (Make Sure of All Things, p. 155). Does this represent the truth of biblical teaching regarding Hell?
