One of the most controversial contexts in the book of Acts has to do with Paul’s activity in the Jerusalem temple, as recorded in Acts 21. Did the apostle violate the law of God in “purifying” himself in that ritual? Some so claim, but is this a necessary conclusion?

We have much to learn about prayer from Jesus. His prayers are models both in what to pray for and when to pray.

One of the darkest days of King David’s administration arrived when he succumbed to lust and destroyed a friend.

Does your definition of faith match the Bible definition?

Are the visible signs of Matthew 24 indicators of the Lord’s second coming or of a conflict that would occur within the lifespan of “that generation”?

Is Satan an actual living, personal being? What does the Bible reveal about this malevolent enemy of God and man?

Does the Bible teach that there are different roles for men and women in the scheme of God’s plan for the church?

By weaving together the data found in Paul’s prison epistles, one can get some feeling for how things fared for the apostle in Rome before being imprisoned again and finally departing to be with the Lord in his heavenly kingdom.

Our great need today is “prophets” — not promoters, pushers, psychologists, and pleasers. In this presentation, Wendell Winkler discusses the answer to this need — study.

The book of Hebrews is a marvelous treatise revealing the superiority of Christ and his New Covenant system over that of the preparatory Mosaic regime. The first chapter presents some fascinating portraits of the Lord Jesus.

Pilate paraded Jesus before the crowd and exclaimed, “Behold, the man!” (Jn. 19:5). Significantly, this very phrase is found in an Old Testament prophecy that heralds the coming of Israel’s Messiah.

We believe that there are principles which a judicious child of God might wish to consider in the planning of funerals.

Paul’s admonishment of the Cretan Chrisitans, through Titus, provides a marvelous synopsis of the redemption process.

It goes without saying that a God who can create a man from the “dust of the ground” (Gen. 2:7), also has the ability – if he so chooses – to heal.

Because of his overflowing love for humanity, could it be that Jesus chose to forever be identified with us in some way?

The lessons learned from the Parable of the Prodigal Son – concerning the consequences of estrangement from God, and those qualities necessary for restoration, are treasures indeed.

If one believes in the ultimate conquest of good over evil, he can see, even in factiousness, something of the good, the positive, and the noble.

Jesus demonstrated compassion for hurting people in his life and in his teaching.

If one looks at each of the three processes involved in the salvation of mankind — development, consummation, and revelation, he should see that each was effected in perpetuity, and none is being replicated today.

What is the meaning of that ambiguous expression “the regeneration” that Christ mentioned in Matthew 19:28? Is it a reference to a thousand-year, literal reign of Christ upon the earth? Or does it describe the present Christian regime? Study this passage with us.