If the New Testament places upon the Christian the obligation to “give” of his means unto God, and he neglects that responsibility, he has refused to worship his Maker, at least in that respect.

In a micro-exclamation of praise, Paul has captured the whole of redemptive history — Heaven’s operations on behalf of Adam’s fallen children. It yet leaves us stunned!

Study with us the thrilling text in 2 Corinthians, regarding Paul’s spectacular journey into Paradise.

Is it fair for God to punish the wicked for all eternity? Some believe that it is not, and have, therefore, developed a doctrinal view that denies this clear warning of scripture.

The damaging effects of sin and the rigors of the Christian life can seem overwhelming. But in Philippians 3:13-14, the inspired apostle Paul sets forth an uplifting approach to life.

It is not an uncommon thing that a Bible verse, which seems so simple, can be so deep and brimming with meaning. Such surely is the case with the apostle John’s tender message in 1 John 2:1-2. In this week’s Penpoints, we contemplate this thrilling passage.

All of us who profess to following Jesus Christ would like to think we are “spiritual” people. But are we? There can be a vast chasm between merely being a member of the church, and being genuinely spiritual.

Borrowing from the legal terminology of the first century, the New Testament writers used the figure of a “last will and testament” to characterize that body of doctrine to which mankind is obligated in the Christian age, i.e., that era of time from the day of Pentecost until the Lord’s return. In this article, we examine several important features of a “last will and testament.”

In the Book of Colossians, Paul develops the theme of Jesus Christ’s role in the great “mystery” of God. In this article, Jason Jackson explores this exciting theme.

Baptism is a controversial subject in the religious world. How should it be performed? Who is a proper candidate for baptism? What is the purpose of baptism? Conflicting answers abound. Throw in a mix of emotions, and it seems even more confusing. Jason Jackson responds to a sincere reader and looks at the New Testament in order to clearly define this important topic that gets “watered down” by so many religious leaders.

Did Jude quote from the apochryphal “Book of Enoch”? If so, would that affect the credibility of the book of Jude?

When did the practice of infant sprinkling originate? Was it an apostolic practice? Or did it develop later? Let us look at the historical facts.

Poignant words concisely spoken are echoed in worship assemblies every Lord’s Day. In remembrance of him, Christians recall the words of Jesus, “This is my blood of the covenant, which is poured out for many unto remission of sins” (Matt. 26:28).

They desperately try; but no skeptic has been able to rationally explain that empty tomb in Jerusalem.

Rehoboam was a reckless king over the nation of Judah and his folly caused spiritual decay among the Lord’s people. What lessons might one learn from this tragic circumstance in ancient history?

There is a terrible conflict between Christ’s “Great Commission” and the Calvinistic dogma of predestination. It has not been unnoticed even by the disciples of the Swiss reformer.

Was the siege at Jerusalem in A.D. 70 the worst in world history?

In an earlier phase of his legal trial, some Christians had neglected to provide support for Paul. How did the noble apostle handle this lapse of courage?

Communism has held millions of people in its oppressive grasp, forcing a distribution of personal resources among the masses. Some even allege that early Christianity was characterized by this disposition. They contend that anyone in “need” has a “right” to the prosperity of others. In this week’s Question & Answer segment, Jason Jackson addresses this issue.

In a farewell to the Ephesian elders, Paul reminded the brethren of his life and ministry among them (Acts 20:18-21). In what Paul believed to be his last opportunity to see them, he recollected former days to encourage their fidelity in the future.