I have a Christian friend who teaches high school science. Evolutionary propaganda fills the textbooks. He presents the authors’ viewpoints and clearly labels them as “theory.”

Then, using legitim...

Paul’s passion for the needy saints of Jerusalem is a concern reflected several times in the New Testament documents. These texts contain interesting facts/lessons worthy of study and application.

The saying “curse like a sailor” no longer has any meaning. Profanity has become so common, the saying might as well be, “curse like a housewife.”

Did every Christian in the first century receive the gift of performing miracles?

When it comes to religion, some folks have a real “disconnect.” By that I mean they are strong in arguing for a particular doctrinal platform, but they see no relationship between their theological peculiarities and their conduct of life.

An interesting word in the Bible is “propitiation.” It is often translated “mercy-seat.” There is a connection between the imagery of the Old Testament system, and our Savior’s role in the redemption of man.

Many churches are leaving the pattern of faith and practice found in the New Testament and adopting a modern, community model.

Does the Bible have the fingerprints of God within its pages?

The doctrine of baptism, as set forth in the New Testament, is scarcely recognizable in the modern world of “Christendom.” How did this strange and unwarranted change come about? Study this issue with us.

It is not difficult to see how vital it is to understand the role of Jesus’ blood in God’s redemptive plan.

We have all sinned and fall short of the glory of God (Romans 3:23). Often we deceive ourselves, thinking that we can escape immediate consequences. After all, we can change someday — some convenient season. Actually, we can not avoid the destructiveness of habitual sin (Hebrews 3:12-13). Let us learn from several who were caught in the act that we might always take sin seriously.

If the New Testament places upon the Christian the obligation to “give” of his means unto God, and he neglects that responsibility, he has refused to worship his Maker, at least in that respect.

Paul informed Timothy that Jesus Christ “abolished death” (2 Tim. 1:10). Yet, elsewhere the apostle indicates that death will not be abolished until the return of the Lord (see 1 Cor. 15:24-26). How is the Bible student to reconcile this seeming conflict?

Have you ever heard of a “Christian Bar”? Jason Jackson considers the ethics of an “anything-goes” approach to evangelism.

Many fail to appreciate the mysterious operation of divine providence. Paul was quite aware of it.

The damaging effects of sin and the rigors of the Christian life can seem overwhelming. But in Philippians 3:13-14, the inspired apostle Paul sets forth an uplifting approach to life.

Some people despise their accelerating agedness. Growing old ought to be the most rewarding time of one’s life. Perhaps these thoughts will help you.

Is it fair for God to punish the wicked for all eternity? Some believe that it is not, and have, therefore, developed a doctrinal view that denies this clear warning of scripture.

All of us who profess to following Jesus Christ would like to think we are “spiritual” people. But are we? There can be a vast chasm between merely being a member of the church, and being genuinely spiritual.

Study with us the thrilling text in 2 Corinthians, regarding Paul’s spectacular journey into Paradise.