Do the signs of Matthew 24:3ff pertain to the impending destruction of Jerusalem, or do they depict conditions near the end of time? Some allege that Matthew 24:21 prohibits an interpretation that focuses upon Jerusalem’s destruction in A.D. 70. Wayne Jackson responds to this objection.

In 2003, we published a review of Dr. Thomas West’s book, Jesus and the Quest for Meaning. West is a Professor of Theology at the College of St. Catherine in St. Paul, Minnesota. In our review, we censured Professor West for his unorthodox ideas relative to the resurrection of Christ. The Professor has vigorously protested our essay. As a courtesy to him, we are publishing his letter of protest, and our response to the same.

It is a noble and worthy challenge to love with the love that Jesus has for all mankind.

It is a stunning phenomenon that many who profess faith in Jesus Christ actually entertain a theological belief system that fails to rise to the level of the “demonic.” Reflect upon the fascinating issue with us in this article.

The earthly life of Terry Schiavo has ended, but the controversy that surrounded this case is far from over. How does one assess these tragic life-and-death situations which are fraught with difficult ethical questions? Ponder this issue with us in this week’s Penpoints.

The phenomenon of “sin” has wrought a terrible harvest upon this earth. Consider this matter with us.

It is such a comfort to know that God is a Being of perfect goodness. Reflect on these aspects of his goodness.

Mel Gibson’s movie, “The Passion of the Christ,” continues to generate controversy —especially the prolonged scenes of violence. How does this emphasis compare to the Gospel accounts of the death of Christ? Read this week’s Penpoints for a discussion of this matter.

Some Bible students are puzzled that the writer of Hebrews uses present tense forms (8:13) to depict the passing of the Mosaic law. How are these to be explained in light of Bible teaching elsewhere that the law of Moses was abolished by the death of Christ (Eph. 2:15)?

Some, in leading prayer at the communion table, will refer to God’s death. Is this appropriate? Some allege that it reflects “more reverence” to use “thee” and “thou” in prayer, rather than the terms “you” and “your.” Is there validity in this observation?

Prior to his death in 1999, Ron Wyatt frequently made tabloid news with his sensational claims of astounding archaeological discoveries. But what is the real story behind such boasts — still made by some of his disciples?

Shortly before his death, Christ informed his disciples that the Jewish temple would be destroyed, and not one stone would be left upon another. Some claim the prophecy failed. What are the facts?

The article explores the historical and contemporary challenges faced by the church by detractors who attempt to alter God’s will and doctrine. It highlights the importance of steadfastness in preserving the church’s faith and doctrine.

What is the “baptism of fire” mentioned in Matthew 3:11?

In an effort to attract larger crowds, some churches are now encouraging animal-lovers to bring their pets to worship services. In this week’s Penpoints, Wayne Jackson lampoons this ludicrous practice.

A question was submitted about the resurrection. The inquirer concluded that “made alive” (in passages like Romans 6:3-8 and Colossians 2:11-12) is parallel in thought to Paul’s discussion of the resurrection of the body in 1 Corinthians 15. In response, we consider a number of points concerning the New Testament doctrine on the resurrection.

Have you considered the significance of “small things” — both good and evil?

If you could plan a message to be delivered at your own funeral, of what would it consist? You might want to give some thought to this question.

All loving parents want their children to be saved. But is infant baptism helping our children reach that goal? Or is it a dangerous and unscriptural practice that should be abandoned?

There is a popular view that “heaven” will be on “earth,” after our planet has been purged by fire at the end of time. This theory is wholly without merit and results from a failure to understand the symbolic nature of several passages of scripture.