While there certainly are times when a preacher, teacher or church must be publicly censured, there are many cases where problems are dealt with in a less than expedient manner—and far too often with an ugly spirit of division. What are some principles that should guide our reaction to such controversial events?

Every one uses the principles of “logic,” whether aware of it or not. Humans cannot function with some logical skill. When it comes to religion, however, many fling “logic” to the wind. No where is this more apparent that in considering the plan of divine salvation.

I grew up among kindly people of the Baptist affiliation. My father’s family was of this persuasion. A more gracious, benevolent group of folks could scarcely have been found. It was heartbreaking, therefore, to eventually discover that the church of my ancestry was unknown to the New Testament.

What is the Day-Day View of the creation week? Those who criticize the literal interpretation of the first week look for textual evidence that the days in Genesis 1 are not 24-hour days. Have they found what they are looking for?

People do not believe in evolution because they have been led there by solid evidence. They are stampeded into the Darwinian community by superficial, emotional, and personal factors.

Most everyone of the civilized nations finds the practice of human slavery abhorrent. The shocking fact is, however, slavery exists in profusion today, though it is scarcely recognized by most people. Read this engaging article on the “New Slavery.”

Study with us the thrilling text in 2 Corinthians, regarding Paul’s spectacular journey into Paradise.

The article explores the historical and contemporary challenges faced by the church by detractors who attempt to alter God’s will and doctrine. It highlights the importance of steadfastness in preserving the church’s faith and doctrine.

With every advancement in our understanding of life, especially our own bodies, the fingerprint of an all-powerful, all-wise Creator is even more clearly seen.

In a new volume on Greek grammar, Dr. Daniel Wallace (of the Dallas Theological Seminary), has made a monumental concession which devastates a common denominational rationalization relative to the meaning of eis in Acts 2:38.

While the Old Testament demanded the tithe from the Hebrews, the New Testament embodies a nobler challenge. Christians should carefully consider the percentage of their giving on the Lord’s day.

The damaging effects of sin and the rigors of the Christian life can seem overwhelming. But in Philippians 3:13-14, the inspired apostle Paul sets forth an uplifting approach to life.

The Scriptures teach that each congregation of the Lord’s body is under self-rule, but with limitations. Sadly, some do not recognize these limitations and jeopardize their fidelity to sound doctrine.

Did God reward the midwives who may have lied to Pharaoh, only to kill Ananias and Sapphira in Acts 5 for the same infraction? Does God deal prejudicially with people? Does the Bible represent the Lord as an inconsistent, unfair God? Let’s take a close look at a question that speculates on the justice of God.

The Hebrews writer appeals to the profane attitude of Esau in order to teach us something about the nature of irreversible consequences. If we treat lightly the promises of God and forfeit the Christian inheritance, it will be too late for tears come judgment.

The destruction of God’s own city, Jerusalem, is a vivid warning to you and to me — of but yet another prophecy.

Influence is powerful for good or evil. Are you striving to enhance your influence for the honor of Christ?

Did the first-century Christians employ mechanical instruments of music in their worship of God? If so, where is the evidence of such? If not, why did they refrain from such when instruments were readily available in that era?

A recent book by renowned crime journalist, Ann Rule, has a one hundred-plus-page discussion of the 2006 sensational Mary Winkler case—the woman who shot her minister husband in the back. This is a brief review of Rule’s conclusions.

In Revelation 13, John sees a vision of two beasts—one arising from the sea, another from the earth. What do these images represent?