What the Bible doesn’t tell us is an indication of its supernatural origin.

England’s most famous broadcasting facility, the BBC, has just released a TV special which attempts to explain the biblical plagues (visited upon Egypt in the days of Moses) as nothing more than a series of purely natural events. But will that analysis stand the test of critical examination? See for yourself.

How is Christianity different than religions that worship several gods?

In an earlier phase of his legal trial, some Christians had neglected to provide support for Paul. How did the noble apostle handle this lapse of courage?

One of the darkest days of King David’s administration arrived when he succumbed to lust and destroyed a friend.

The Bible is filled with affirmations of our Creator’s generosity. Every good and perfect gift is from him (Jas. 1:17). Surely our gratitude must be lavishly expressed for his graciousness. 

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Based upon a misunderstanding of Ephesians 2:8, some argue that “faith” is a gift from God, and that it is not, therefore, a condition of salvation. This theory is the offspring of Calvinism. This week’s question explores this issue.

What was Paul’s meaning when he affirmed that woman could be saved through her child-bearing (1 Timothy 2:15)?

As I was studying recently through the gospel of Mark, I was reintroduced to this wonderful individual — the Syrophoenician woman. I know that we can learn from this episode in the life of Jesus. Consider with me why our Lord described this Gentile lady as a woman of great faith.

Our amazing universe is a wonderful, intricately designed machine.

In the concluding portion of the book of Job, God introduces, as an example of his power, the great creature, Behemoth. What was this great creature? Wayne Jackson discusses the various theories offered by way of identification.

Though the earth was once a paradise, it is now a planet plagued with “evil.” Why are there so many problems within our earthly environment? Study this challenging issue with us in this month’s Feature article.

Some have suggested that certain accounts within the Old Testament appear to depict God not as holy, kind, good, and merciful, but instead as unjust, mean, vengeful, and unmerciful. How can God be called “good” in light of such events?

As a potter fashions clay into a vessel, the book of Genesis affirms that mankind was “created” in the very image of God. He is not the product of an ancient slime pit.

The remarkable biblical prophecies concerning Ishmael, are explored, especially the historical emergence of his descendants and their warlike characteristics.

Why does there seem to be a sort of new “romance” between science and faith? Is it because people of “faith” have been willing to compromise their convictions about evolution?

Was there ever a time when men and dinosaurs roamed the earth at the same time? What does the evidence indicate?

What does the Bible mean when it suggests that God may “send a strong delusion” to some people (2 Thes. 2:11)? Would the “God of truth” actually “send” a lie? Too, is it possible for a person to harden his heart to the extent that he is beyond the hope of salvation?

Acts 10:33 throws a floodlight upon the religious convictions and noble character of Cornelius, the obedient Gentile.

Marriage is an “until-death-do-us-part” commitment. It ought to be approached from a joyous, yet cautiously-solemn, vantage point. Marriage should be embraced for wise reasons, not foolish ones.