A preacher or teacher must accept the heavy responsibility the Scriptures lay upon that role. His audience also has a responsibility—to test his message, whether or not it is from God.

Some critics of the Bible allege that there is a contradiction between Genesis chapters 10 and 11. Chapter 10 mentions various “tongues” or “languages,” while chapter 11 suggests the entire earth was of one language before the tower of Babel incident. What is the truth of the matter?

Though the use of mechanical instruments of music in worship are common in both the Catholic and Protestant communities of "Christendom, " most people do not realize that this function was unknown to the churches of the apostolic age. Rather, the practice was an innovation that came centuries after the establishment of Christ’s church, and such was wholly without New Testament authority. Noted scholar William Woodson discusses this digression in this month’s Feature article.

When it comes to religion, some folks have a real “disconnect.” By that I mean they are strong in arguing for a particular doctrinal platform, but they see no relationship between their theological peculiarities and their conduct of life.

This editorial discusses the new abortion pill, RU-486.

Love is a fantastic emotion, from both divine and human vantage points. But it can be abused—and frequently is.

The Jesus Seminar is a panel of liberal theologians who have commissioned themselves for a cut-and-paste job on the text of the New Testament.

The Bible student is sometimes puzzled as to why much of the boyhood life of Christ is omitted from the New Testament record. This was no accident. Actually, it is a subtle evidence of the inspiration of the sacred record. This week’s Penpoints touches on this issue.

Many religious groups, e.g., Catholics, Mormons, and Protestant Pentecostals, contend for modern miracles. Since the purpose of biblical miracles was to confirm the truth of a divinely given revelation, one would be forced to the conclusion that these conflicting sects all are teaching the truth. But how can this be? Truth is consistent.

We have all sinned and fall short of the glory of God (Romans 3:23). Often we deceive ourselves, thinking that we can escape immediate consequences. After all, we can change someday — some convenient season. Actually, we can not avoid the destructiveness of habitual sin (Hebrews 3:12-13). Let us learn from several who were caught in the act that we might always take sin seriously.

William Barclay was a popular Scottish theologian who died in 1978. His books are immensely popular. But Barclay was a “mystery.” He was modernistic in many of his views; yet extremely instructive in other ways. Read this discussion regarding a hurtful, but helpful, scholar.

What is “radical criticism” and how has this philosophy affected “Christian” colleges and universities? This theme is addressed in this week’s Penpoints.

Words can take on different senses depending upon the context in which they are found.

Socially sensitive people are greatly concerned about the Palestinian-Israeli conflict that continues to rage in the Middle East. Unfortunately, midguided political and religious commentators are adding fuel to the controversy. Who has the legitimate claim to the so-called “Holy Land”? This week’s Penpoints addresses this issue.

Does this passage prove the Calvanistic doctrine of hereditary total depravity? Not in the least.

If the thief on the cross could be saved without being baptized, why cannot people today do the same?

The claim is commonly made that ancient literary documents, supported by archaeological discoveries, sustain the idea that “sprinkling” was an accepted form of ancient “baptism.” Examine this issue with us in this month’s Feature article.

Heaven is a place prepared for a prepared people.

Some have suggested that certain accounts within the Old Testament appear to depict God not as holy, kind, good, and merciful, but instead as unjust, mean, vengeful, and unmerciful. How can God be called “good” in light of such events?

Based upon a misunderstanding of Ephesians 2:8, some argue that “faith” is a gift from God, and that it is not, therefore, a condition of salvation. This theory is the offspring of Calvinism. This week’s question explores this issue.