This discussion addresses whether or not a Christian should marry “out of the faith.”

Job serves world-over as an example of perseverance despite limited knowledge. But when that knowledge is, “The Lord is compassionate and merciful,” it is enough.

Google.com retaliates against the Christian Courier’s “The Progressively Aggressive ’Gay’Movement” article. No better example of aggressive behavior could be cited.

The fourteenth chapter of Romans is a marvelous treatise in which the inspired apostle encourages the strong to assist the weak so that the cause of Christ might be united. It contains such rich lessons for the church of today.

Human beings frequently express their thoughts by means of figures of speech. This procedure is likewise a part of biblical revelation. The person who does not understand the use of figurative language will not fathom many elements of Bible truth. This article explores the necessity of understanding some of the figures of speech employed in sacred scripture.

Several years ago, it would hardly have been necessary to discuss the meaning of “adultery.” Now many believe that adultery is merely the act of repudiating one’s marriage vows, rather than unauthorized sexual conduct involving one who is married.

What is the Day-Day View of the creation week? Those who criticize the literal interpretation of the first week look for textual evidence that the days in Genesis 1 are not 24-hour days. Have they found what they are looking for?

Pilate paraded Jesus before the crowd and exclaimed, “Behold, the man!” (Jn. 19:5). Significantly, this very phrase is found in an Old Testament prophecy that heralds the coming of Israel’s Messiah.

While Job is an example of how to endure hardship through patience and faith, his wife provides an interesting study of one who’s faith failed during tough times.

In the past we have published several articles dealing with the innovation of using mechanical instruments of music in Christian worship. These essays have generated a flood of critical responses. We have categorized these defensive arguments, and in this article we offer our rebuttal.

It goes without saying that a God who can create a man from the “dust of the ground” (Gen. 2:7), also has the ability – if he so chooses – to heal.

In a micro-exclamation of praise, Paul has captured the whole of redemptive history — Heaven’s operations on behalf of Adam’s fallen children. It yet leaves us stunned!

Why the Apocryphal books don’t belong in the inspired canon of Scripture.

If one looks at each of the three processes involved in the salvation of mankind — development, consummation, and revelation, he should see that each was effected in perpetuity, and none is being replicated today.

Both the Bible and ancient documents refer to demons. But was demonic possession an historical reality or merely a superstition from unenlightened days?

Some sincere Christians contend that the child of God may not address Christ, either in praise or through prayer. Will this case stand in the light of critical investigation? Carefully study this issue with us.

The Scriptures speak of the “common” faith and the “common” salvation. Does this term allow for the divergent views and practices in today’s world of “Christendom”? Does it permit various modes of “salvation”?

During the six hours in which he hung upon the cross, the Lord Jesus uttered seven sayings. Surely the most perplexing of these was his plaintive question, “My God, my God, why hast thou forsaken me?” (Matthew 27:46).

Borrowing from the legal terminology of the first century, the New Testament writers used the figure of a “last will and testament” to characterize that body of doctrine to which mankind is obligated in the Christian age, i.e., that era of time from the day of Pentecost until the Lord’s return. In this article, we examine several important features of a “last will and testament.”

The most common impression of Jesus is that of a loving, tender, compassionate Savior. But there is another side to that “coin” — the one portrayed in Revelation 19:11ff.