Bible prophecy is one of the most powerful evidences of the divine origin of the Scriptures. Here is a truly remarkable prophecy from the book of Zechariah.

Testimonies regarding alleged “supernatural” occurrences in folks’ lives are as frequent as they are fabulous. But are they to be given credibility, simply because someones says, “I experienced a miracle”? How does one measure the so-called “miraculous” events?

Recently a preacher raised the question: “Can we all understand the Bible alike?” He declared that we cannot, and asserted that those who believe that we can are simply entertaining an ignorant viewpoint.

Is the Holy Spirit, as a divine Being, worthy of our worship? What do the Scriptures teach on this vital theme? Carefully and prayerfully study this subject with us.

Since its release in 2001, the English Standard Version of the Bible has gained popularity. We reviewed the ESV several years back and gave it commendation. Last year the ESV Study Bible appeared. While the study tools frequently are helpful, there are numerous danger spots characterized by doctrinal error. Those using this edition should be informed.

Influenced by society, many are looking for New Testament authority for expanding the role of women in the body of Christ.

The term “worldly” is not uncommon in our language. But what does the word really signify?

One of the most fascinating areas of Bible study is that of typology—the study of Scripture “types.”

There are more than eight thousand prophetic verses in the Bible. Many of these portray the coming Messiah (Christ). Several are in the marvelous book of Zechariah.

Why is there so much religious diversity in the world—or even in the community of “Christendom”? Surely such is not the ideal will of God. Let us consider this theme most carefully.

When Jesus came to Nazareth, Mark says at that time, “And he could there do no mighty work” (Mark 6:5). If Jesus was truly the Son of God, why does it say he could not perform miracles in his hometown?

Bible critics charge that if Jesus Christ was a real historical character, there ought to be more in the Roman secular records about him. What may be said in response to this allegation?

Nero Claudius Caesar was one of the most despicable characters on the stage of human history. But there are some important lessons to learn from his interaction with the Christians of the first century.

Psalm 3 is a morning song of David during a difficult time in the king’s life. It is brief, but brimming with instruction and comfort.

This article examines the claim that Isaiah prophesied the virgin birth of Jesus Christ, refuting theories of skepticism and highlighting the historical evidence and biblical interpretations that support the prophecy.

Is the use of a clerical title, e.g., “Reverend,” “Father,” “Rabbi,” or “Doctor”—within the framework of religious service—consistent with the will of God? This week’s question discusses this issue.

A significant group of misguided souls alleges that the “grace” of Jesus Christ has dispensed with the need for “law.” This “antinomian” ideology is designed to throw the mantle of fellowship around those who have not obeyed the Lord in the process of becoming a Christian. The adversarial conflict that some see between “grace” and “law” is false.

Did the prophet Daniel foretell the general resurrection of the dead at the end of time (12:2), or was this a mere figure of speech pertaining to some local event?

Does Matthew 18:20 sanction the practice of forsaking the Lord’s day assemblies, in deference to private assemblies for social or recreational purposes? Some so claim, but what is the contextual significance of this instruction from Christ?

Why was forgiveness promised to the Israelites when the New Testament says their sacrifices could not provide forgiveness for sins?