What About the Thief on the Cross?

Arguing that the example of the thief on the cross is a pattern of salvation today rests on an unwarranted assumption and a faulty view of biblical chronology. Here are the basic facts.

The Facts

When the Lord was crucified, he was positioned between two robbers, both of whom, at some point during the six hours of agony, reproached him (Matthew 27:44; Mark 15:32). The Greek grammar suggests a repeated verbal assault. However, as the ordeal progressed, something changed in one of the thieves.

This aspect of the case is only recorded by Luke.

And there was also a superscription over him, THIS IS THE KING OF THE JEWS. And one of the malefactors that were hanged railed on him, saying, Art not thou the Christ? Save thyself and us. But the other answered, and rebuking him said, Dost thou not even fear God, seeing thou art in the same condemnation? And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss. And he said, Jesus, remember me when thou comest in thy kingdom. And he said unto him, Verily I say unto thee, Today shalt thou be with me in Paradise (Luke 23:38-43).

Several important facts come to light by a careful analysis of this paragraph.

By comparing Luke's record with that of Matthew and Mark, it is obvious that the man's view regarding Jesus changed. Instead of reviling the Lord, he glorified him and petitioned the Savior. Jesus graciously responded to his change in behavior.

The penitent thief had a good deal of information concerning Christ. Exactly when he learned these facts is not specified. But there are two possibilities. Either he considered what he heard about Christ during that six-hour episode and became convinced of his royalty, or he already knew about the Savior from earlier circumstances.

Here's a thoughtful question. Isn't it possible that he had been significantly exposed to information about Jesus earlier in his life, had been impressed by it, and later regressed into a life of crime?

Note some things about the man's beliefs.

• He acknowledged the existence of God.
• He believed in a standard of right and wrong.
• He confessed that he and his companion had transgressed divine law.
• He conceded they were being punished "justly."

Additionally, he confessed Christ's innocence. The Teacher had done "nothing amiss." And remember, the Lord was being crucified for affirming that he was the "Son of the Blessed One" (Mark 14:61, 62). The robber's statement, therefore, is basically an acknowledgment of the truth of Jesus' claim.

Then consider this. The penitent thief believed that Christ was a "king" and that this act of murder would not terminate the Savior's life. Rather, the Lord would "come in [his] kingdom." And he was confident that Jesus would be able to bless him in that future state.

At the very least, these expressions indicate that the thief believed it was possible to associate with the Lord after both were dead.

While not impossible, it seems improbable that this man could have accumulated this much theological information, with such clear implications, under such excruciating conditions, in such a short period of time. It is entirely feasible that this criminal had absorbed some earlier teaching concerning the Master.

Unknown Possibilities

If the foregoing is possible, isn't it also possible that this man could have been a disciple of John the Baptist, or of the Lord himself, or of one of Christ's disciples as they went forth teaching (Matthew 10:5ff; Luke 10:1ff) — during the preceding years?

If so, the man might well have already been immersed for the forgiveness of his sins on some past occasion (cf. Mark 1:4; John 4:1-2).

I am not suggesting that this proposition can be proved. I am simply saying that no one can make the dogmatic statement: "The thief had never been baptized." That is an unknown factor. He might well have been an "erring child of God" at this point.

The Authority of Christ

Having said that, let us now focus our attention in another direction. The careful Bible student must acknowledge that there are different periods of sacred history, during which certain religious requirements may vary. Abraham was never commanded to be baptized or to observe the Lord's Supper.

In today's era of religious history, we are not obligated to observe the Passover or to offer animal sacrifices. Jehovah has had different requirements in different periods of history.

In view of this principle, consider the following facts.

Christ Had Authority to Forgive Sins

During his personal ministry, Jesus possessed the authority to forgive men's sins personally and directly.

For example, once in the city of Capernaum, the Lord encountered a paralyzed man. The unfortunate gentleman had been carried to Christ by four of his friends. When Jesus saw "their faith," he said to the paralyzed man, "Son, your sins are forgiven" (Mark 2:5). Then, to establish his "authority" in the matter of personally forgiving sins "on earth" (Mark 2:10), Christ healed the man of his malady.

It is interesting to note that there is no mention that the man was required to repent of his sins. If recorded examples of events during the Lord's personal ministry are a precedent for the Christian age, can we conclude that no repentance is obligatory today?

His Ratified Last Will and Testament

The fact is, while Jesus was on earth, he had the authority to dispense blessings directly based on the circumstances at hand. At the time of his death, however, his authority was made resident in his testamentary "will" (Hebrews 9:15-17). And the terms of that will specify baptism as a condition of pardon (Mark 16:16; Acts 2:38; 22:16; 1 Peter 3:21).

No one has the legal right to eliminate that condition by appealing to something the Lord did during earthly ministry before his final will was ratified. The heavenly kingdom takes precedence over the former.

It becomes very apparent, therefore, that those who appeal to the case of the "thief on the cross" as a specific example for conversion today are mistaken in several particulars.

• They do not comprehend the difference between the Savior's earthly ministry and his current reign from heaven; and
• They have thrust aside the plain demands of the New Covenant.