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The expression “the gift of the Holy Spirit” in Acts 2:38 has long been a matter of interest and discussion among the people of God.
When the plan of salvation is so easy to understand, why do some go to such great lengths to obscure it?
Several questions and comments have been recently received relative to some of our material dealing with the purpose of “water baptism,” as that theme is set forth in the New Testament. Accordingly, in this Feature article, we wish to address a reader’s obviously sincere concerns.
Peter affirmed that God “made no distinction” between Jews and Gentiles with reference to the matter of salvation. In other words, both Jews and Gentiles were to be redeemed in precisely the same fashion.
We must try to master the art of forgiving—for others’ sake, and for our own.
It has long been known that denominationalists, welded to the theory of salvation by “faith alone,” repudiate the connection between baptism and the forgiveness of sins. Some, formally sound on this issue, now are capitulating to sectarian error. Take a brief look at this issue with us.
Scholarly sources may be helpful, but good Bible students recognize any human source can be biased or flawed. God’s Word is the ultimate standard of faith and practice.
Another argument which denies the essential role baptism plays in our salvation is answered.
Many denominationalists have long argued that “for the remission of sins” in Acts 2:38 can mean “because of” (i.e. – be baptized because your sins have been remitted). But the same term is found in Matthew 26:28 – clearly indicating the meaning of the term.
More than a dozen words are used in the Greek N.T. to represent various aspects of "sin" (e.g., bad, evil, transgression, iniquity, trespass, godless, unrighteous, etc.). The most frequently employed word is hamartia (173 times), which provides the picture of "missing the mark." The word is used ...
All who wish to enjoy the remission of past sins will call on the name of the Lord by obeying the gospel plan of redemption. In no other way can one receive pardon.
The Holy Spirit is a divine being who is spirit in nature (Luke 24:39) and holy in character. • The Holy Spirit is not a mere force (as some cultists insist, e.g., the "Jehovah's Witnesses"); rather, he is an individual entity, a person, who speaks, teaches, helps, etc. (1 Timothy 4:1; John 14:26...
Some Christians have never graduated out of biblical kindergarten.
The Greek term onoma takes on a very important place in the New Testament. Sometimes, by a figure known as metonymy, the name stands for the person himself. To trust in the Lord's name is to trust the Lord (Mt. 12:21). When one blasphemes God's name (Rev. 13:6), he has blasphemed God. The term "n...
Is Christian baptism to be administered by men or by the Spirit? Some believe that Holy Spirit baptism is in view in Romans 6:3-4 and Galatians 3:26-27. But will this idea stand the scrutiny of sound biblical interpretation?
This word is derived from a Greek term meaning "separated." (a) "Saint" refers to an ordinary member of Christ's church who has submitted to gospel obedience (Phil. 1:1; 4:21; 2 Thes. 1:10). (b) A saint (hagios) is one who has gone through the process of sanctification (hagiasmos). See SANCTIFIED...
The noun "baptism" and the corresponding verb "baptize" come directly from Greek into English with only slight spelling changes. The word literally denotes to immerse, dip, or submerge. When used metaphorically, it suggests being overwhelmed. It takes several senses in the New Testament, dependin...
Do you love living? Are your days “good” ones or “bad” ones? Your manner of living and your attitude can make a difference.
Jesus had to face rejection, suffer, and die, and then rise from the dead. It was necessary because this was the plan of God. It was necessary that he die for our sins, that God might be just and the justifier of those who have faith in Jesus.
It is never right to do wrong. But wrong-doing is compounded even more when one perverts Scripture in seeking to rationalize his evil. This week’s Q&A segment deals with the “gift” of celibacy. What is it?
