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Luke wrote the Book of Acts. He addressed it to Theophilus, a Gentile Christian official. The aim of the narrative is to record the establishment of the church of Christ on the day of Pentecost (see reference) and the spread of the Christian movement throughout the ancient world -- all the way to...
The Bible affirms God's omniscience (i.e., that he knows everything—past, present, and future; cf. 1 Sam. 16:7; Psa. 139; Is. 40:13ff; Acts 1:24; Heb. 4:13). One aspect of divine omniscience is "foreknowledge" (prognosis -- knowing beforehand). This divine attribute is affirmed of God in Acts 2:2...
A number of terms, both in the O.T. and the N.T., suggest the idea of a "path" or "way" of travel. The words come to be employed of a "course of conduct," whether for good (Ex. 18:20; 32:8; Dt. 31:29; Jer. 6:16) or evil (Num. 22:32; Psa. 139:24; Isa. 65:2; Acts 14:16). (a) Jesus declared that he ...
Discipline is actually a process of training that begins at the point of one's conversion and continues throughout one's life. It includes teaching, example, exhortation, admonition, etc. (2 Timothy 3:16–17). The most extreme and ultimate form of church discipline, however, is the withdrawal of f...
This book, authored by the Lord's half-brother (Galatians 1:19), is directed to the "twelve tribes scattered abroad." This is either Jewish Christians or a figurative designation for "spiritual Israel" (Galatians 6:16), the church generally. The narrative is sometimes characterized as the "gospel...
The Greek word diakonos comes into the English language as "deacon." The term basically means to serve. It is used of ordinary servants in a secular sense (Jn. 2:5, 9) or of those who serve generally in the cause of Christ (rendered "minister" in 1 Cor. 3:5; 2 Cor. 3:6; Eph. 3:7). It can even be ...
The act of "laying on of hands" served several functions in the N.T. (a) Some parents brought their children that Jesus might lay his hands upon them (Mt. 19:13). This involved no magical ritual; rather, it was a symbolic act designed to invoke Jehovah's blessings upon these children. (b) Laying ...
The creation was the act of an omnipotent God, speaking into existence, from no previous materials, the entire Universe and everything within it. This concept is unique to Judeo-Christian theology. The doctrine of fiat creation is affirmed in both Testaments (Gen. 1:1-2:25; Psa. 33:9; Jn. 1:1-3; ...
The Greek noun hesuchia does not signify absolute silence, i.e., absence of sound, but that which is tranquil, causing no disturbance. When Paul addressed an unruly mob, and they perceived that he spoke in Hebrew, they "were the more quiet" (Acts 22:2). One might say they "idled down" as suggeste...
The third book of the N.T., the Gospel of Luke, was intended as a defense of the historical data regarding Jesus -- especially on behalf of the Greeks. Authored by Luke, a Gentile physician (Col. 4:14), it places considerable emphasis on Heaven's interest in the Gentiles. It also stresses the hum...
The term "brother" is from the Greek adelphos. It technically signifies "from the same womb." The word is used in different senses in the New Testament. • It is employed literally to identify siblings of the same parents (Acts 12:2). • It can denote those of the same nation (Acts 2:29; 9:17; 22:5...
The English word "obey" translates both Hebrew and Greek words that express parallel ideas: listening and being attentive to someone who possesses authority. Thus, the words suggest an active response to the instruction, not merely an awareness of sound. For example, consider the following passag...
There are three kindred words in the Greek N.T. that represent the idea of "propitiation." Two are nouns -- hilasmos (1 Jn. 2:2; 4:10) and hilasterion (Rom. 3:25; Heb. 9:5), and the third is the verb hilaskomai (Lk. 18:13; Heb. 2:17). The terms are designed to provide an explanation as to how God...
"Communion" is a term applied to the Lord's Supper because of its usage in 1 Corinthians 10:16. This act of worship emphasizes the fellowship (koinonia — sharing, participation) we enjoy with Christ when we partake of the sacred elements (cf. "with you" in Mt. 26:29). The communion involves two e...
"Predestination" is the idea that God determined something beforehand. The noun itself does not appear in the Bible, but the verb behind it does. The Greek term is proorizo (pro — "before" and horizo — "to mark out, to set a boundary"). It is found six times in the New Testament (Acts 4:28; Roman...
The imagery of a "lamb" is taken from the Old Testament to convey certain thoughts about the Messiah. John the Baptizer introduced Jesus as the "lamb of God who takes away the sin of the world" (John 1:29). The Passover lamb of the Old Testament was clearly a "type" (see) of Christ (1 Corinthians...
Blood is a prominent theme in the Bible. Because blood is the life stream of a person (Lev. 17:11), it becomes the biblical representation of life. Because of sin, man has forfeited the right to live (Gen. 2:17; Rom. 6:23; Eph. 2:1). To satisfy the justice of God, a blood-offering was required (H...
After Jacob had his famous encounter with the "messenger" of Jehovah (Gen. 32:29; cf. Hos. 12:4-5), his name was changed to "Israel," suggesting, "he who strove with God." Later, the name is applied to the descendants of Jacob generally (Gen. 32:32; Ex. 1:9; 12:3). When the kingdom split during t...
Homosexual activity is sexual intimacy between two persons of the same gender. This form of sexual conduct is uniformly condemned in the Bible. (a) It stands outside the divinely prescribed realm of authorized sexual gratification, i.e., the marriage union (Gen. 2:24; Mt. 19:4; 1 Cor. 7:2), and i...
The English word "atonement" derives from an Anglo-Saxon term that practically signifies "a making at one." Though the English term "atonement" is common to the Old Testament, it is found only once in the New Testament (Rom. 5:11 KJV). There, the original term (katallage) is better rendered as "r...