Content on Luke 23:34
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Luke, Book Of
The third book of the N.T., the Gospel of Luke, was intended as a defense of the historical data regarding Jesus -- especially on behalf of the Greeks. Authored by Luke, a Gentile physician (Col. 4:14), it places considerable emphasis on Heaven's interest in the Gentiles. It also stresses the hum...
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Synoptics
The term "synoptic" derives from the Greek word sunoptikos, which means "seeing the whole together." The word is used to describe the first three Gospel narratives -- Matthew, Mark, and Luke -- because these records are viewed as portraying the life of Jesus from a rather common vantagepoint. (Jo...
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John, Book Of
The first three Gospel accounts (Matthew, Mark, and Luke) are called SYNOPTICS (see), because they present the life of Christ from roughly the same vantage point. John's account is different. His record is not addressed to any particular segment of society. Rather, it is cosmopolitan in nature. J...
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Acts
Luke wrote the Book of Acts. He addressed it to Theophilus, a Gentile Christian official. The aim of the narrative is to record the establishment of the church of Christ on the day of Pentecost (see reference) and the spread of the Christian movement throughout the ancient world -- all the way to...
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Genealogy
A genealogy is a record of the names of a person's ancestors or descendants. Several genealogical lists are recorded in the Bible, for example, in Genesis, Chronicles, Matthew, and Luke. These are not meaningless, boring lists of names. Rather, they served important functions. These catalogs trac...
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Virgin Birth Of Christ
The doctrine of the virgin birth of Jesus is one of the lines of evidence establishing the Lord's identity as the Son of God. The angel Gabriel said to Mary, a "virgin" (Lk. 1:27): "The holy thing which is begotten shall be called the Son of God" (1:35). Proofs for the historicity of the virgin b...
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Holy Spirit
The Holy Spirit is a divine being who is spirit in nature (Luke 24:39) and holy in character. • The Holy Spirit is not a mere force (as some cultists insist, e.g., the "Jehovah's Witnesses"); rather, he is an individual entity, a person, who speaks, teaches, helps, etc. (1 Timothy 4:1; John 14:26...
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Pentecost, Day Of
Pentecost was an annual Jewish festival that came fifty days (the word signifies "fiftieth") after the Passover celebration (Leviticus 23:15-21; Deuteronomy 16:9-12). It was also known as the feast of weeks (Exodus 34:22), the feast of harvest (Exodus 23:16), or the feast of firstfruits (Num. 28:...
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Zephaniah, Book Of
The prophet Zephaniah was the great, great-grandson of King Hezekiah (1:1). His prophetic ministry was conducted in the days of Judah's good king, Josiah (ca. 639-09 B.C.). Josiah came to the throne as a boy of eight, but he grew spiritually (2 Kg. 22, 23; 2 Chron. 34, 35). He initiated a signifi...
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Agnostic
The word "agnostic" does not appear in the English Bible. The term derives, however, from Greek roots suggesting the idea "not known." When Paul visited Athens, he noted that the pagans there had erected an altar to an "unknown" (agnostos) god (Acts 17:23). The apostle used that inscription as th...
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Paradise
The Greek word paradeisos derives from the Persian term pairidaeza, which meant an enclosure, a royal park, a garden with a wall. In the Greek Old Testament (LXX) the term is employed of the Garden of Eden (Genesis 2:8; cf. Ezekiel 31:8). Paradise is found three times in the New Testament. 1. Whi...
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Abraham’s Bosom
In the first century, it was the Jewish custom to recline at the table during meals. Thus, the saying, "recline in the bosom," signified a place of honor near the host. The apostle John enjoyed such an honor at the Passover supper the night before Christ was crucified (cf. Jn. 13:23). The phrase ...
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Retribution
Retribution will be the dispensing of the "wrath of God," as an expression of divine justice, upon those who have persisted in wicked rebellion against their Maker. The expression "wrath of God" is found about twelve times in the English Bible. One term in the Greek N.T., that suggests the divine...
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Wine
Several Hebrew words are rendered by the English "wine," the most common of which are yayin (134 times) and tirosh (33 times). The basic term for "wine" in the Greek New Testament is oinos (33 times). In both Hebrew and Greek, wine is a generic term for the liquid produced from squeezed grapes. S...
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Slavery
The term "slave" (Grk. doulos) is used in the Bible in both a literal and a figurative sense. (a) Literal slaves were common in the ancient world. A person could be purchased as a slave, become a slave as spoil of war, be born into a slave family, or sell himself into slavery. In most countries t...
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Lord’s Supper
"The Lord's supper" is the name Paul gives to the memorial meal of bread and fruit of the vine that Christians eat in remembrance of Christ's death. The expression appears only once in the New Testament (1 Corinthians 11:20). The word rendered "Lord's" (kuriakos) means "belonging to the Lord." It...
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War
The New Testament uses two principal Greek words to represent the idea of "fighting" and "war." Polemeo (18 times) means to "fight" or "make war." Strateuomai (7 times) means to "carry out a military engagement, to be a soldier." The Scriptures use war in both literal and figurative senses. Physi...
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Evangelist
The term "evangelist" is an Anglicized form of the Greek euanglistes, derived from eu ("well") and angelos ("messenger"). An evangelist is someone who proclaims the good news, serving as a gospel herald. In a broader sense, all Christians are evangelists. However, the term is used in the New Test...
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Last Days
Certain religionists, especially those who subscribe to the dogma of DISPENSATIONALISM (see), maintain that the "signs" of Matthew 24:1-34 indicate that the return of Christ is very near; they constantly harp that we "are living in the last days." First, the "signs" of Matthew 24:1ff are related ...
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Ten Commandments
The "Ten Commandments" constituted the core element of the law of Moses (see Ex. 19:16-20:17). They were written by God himself on the two tables of stone (Ex. 31:18; 32:15-16; 34:1, 28; Dt. 10:4). Moses shattered the first set when he learned of Israel's worship of the golden calf (Ex. 32:19). E...
