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The Holy Spirit was promised by Christ to his apostles for their special work.
Paul’s passion for the needy saints of Jerusalem is a concern reflected several times in the New Testament documents. These texts contain interesting facts/lessons worthy of study and application.
Many folks within the domain of “Christendom” applaud the system of “denominationalism.” But does the “denominational” principle have the approval of Scripture?
Is the Holy Spirit, as a divine Being, worthy of our worship? What do the Scriptures teach on this vital theme? Carefully and prayerfully study this subject with us.
Only the truth gives hope — real hope — and, as the American poet Wallace Rice put it, “hope is the patent medicine for disease, disaster, and sin.” In this article, Jason Jackson surveys several biblical expressions in which the word “hope” appears. These phrases teach us about the Christian’s f...
What is acceptable worship? This article is the second in a two-part series.
By weaving together the data found in Paul’s prison epistles, one can get some feeling for how things fared for the apostle in Rome before being imprisoned again and finally departing to be with the Lord in his heavenly kingdom.
The impact and influence of primitive Christianity must be explained in its supernatural origin.
Wayne Jackson analyzes the 11th chapter of Hebrews, known as the “Hall of Faith,” discussing its themes of faith, redemption, and the superiority of the New Covenant over the Old. It explores the faith of Old Testament figures, the concept of faithfulness, and the ultimate glory awaiting all the ...
References to "worship" are common in both the O.T. and the N.T. The Hebrew term shachah (about 100 times) refers to "bowing" before an object of religious devotion. Similarly, proskuneo (59 times) in the N.T. means to prostrate oneself, do obeisance. Worship can be offered to the true God (Gen. ...
The Greek word psallo is found five times in the N.T. It is rendered by the English terms "sing" (Rom. 15:9; 1 Cor. 14:15; Jas. 5:13), and "make melody" (Eph. 5:19). In the era of classical Greek (cir. 900 to 330 B.C.), the word was used in the sense of "to touch" or "to twang," as with a carpent...
The Old Testament, the revered Hebrew Bible, is a divine collection of thirty-nine books. These books, inspired by God (Mt. 22:31-32; 2 Tim. 3:15-17), were produced over a period of about 1,000 years, authored by some thirty or so writers. There are four major divisions of the Old Testament. Thes...
There are three basic words in the Greek N.T. that convey the idea of "ministering" in one way or another. (a) Diakonos, occurs about thirty times in the N.T. Generally it simply means "to serve." In the KJV it is rendered "servant" seven times and "minister" twenty times. Three times it is used ...
A significant portion of the Old Testament record embodies the law of Moses. Some basic facts relative to that system must be understood. (a) It was given by God, and ordained by angels; it came through Moses as a mediator (Gal. 3:19). (b) It was given at Sinai (cir. 1500 B.C.), and was terminate...
One of the darkest days of King David’s administration arrived when he succumbed to lust and destroyed a friend.
Do Christians today receive the Comforter as promised by Christ in the gospel of John?
In the parable of the Mustard Seed, Jesus predicted that his kingdom would start in a small, relatively obscure fashion; exhibit extraordinary growth; and increase to a large size in proportion to its beginning. History has wonderfully demonstrated the fulfillment of the Savior’s words.
The account of David and Goliath’s battle teaches numerous spiritual principles.
The mysterious Ark of the Covenant disappeared from human history but still teaches valuable lessons.
Some attempt to argue that Christians are not commanded to give a weekly contribution based on 1 Corinthians 16:1-2.
