What is the significance of the genitive case, “faith [in] Christ” in Romans 3:22? Why are the verbs “believe” and “confess” in Romans 10:9 in the aorist tense?

A sincere Bible student feels that the Greek translation of the Old Testament, the Septuagint, provides evidence that the Greek term bapto may signify the actions of either sprinkling or pouring, as a baptismal rite. What does the evidence actually reveal?

Does the Bible condone slavery? If so, how does the Christian reconcile this with the biblical concept of the intrinsic worth of every human being as a creature made in the image of God?

An associate editor of ChristianityToday.com has severely criticized the teaching methods of Jesus. In doing so, he has reflected upon himself far more than he has the Lord.

This article explores the biblical context and interpretation of Jesus Christ’s use of the “I Am” expression in John 8:58, its connection to Exodus 3:14, and its implications for understanding Christ’s divine nature and eternal existence.

While Job is an example of how to endure hardship through patience and faith, his wife provides an interesting study of one who’s faith failed during tough times.

Is life fair? Many suggest it is not. Good people suffer and “fat-cat” crooks often prosper. Is there any sense to this? Let us reflect a bit deeper than the surface.

The expression “Crossing the Rubicon” is famous for deadly decisions that cannot be retracted. There are many of these in life that elicit some reflection.

The Bible has survived the vicious attacks throughout its existence and continues to be the best-selling publication in the world.

Did Jesus receive a fair trial? Part 2 of this study documents the various blunders that characterized the farcical “trial” of the Messiah.

The recent earthquake and subsequent tidal waves in the Indian Ocean have caused many to wonder why God allows such disasters to burden the earth. Is there any reasonable explanation for these events that respects the concept of the benevolence of our Creator?

Wayne Jackson’s recently published book, Before I Die — Paul’s Letters to Timothy and Titus, is receiving a popular response. The author has provided a sample from Paul’s final words to Timothy.

Jerry Falwell is calling for a more charitable view, he says, towards the “gay” community.

As Jesus prayed on the mount of Olives, “his sweat became as it were great drops of blood falling down upon the ground” (Lk. 22:44). Did blood actually come from the Lord’s skin, or is the language merely a figure of speech emphasizing the Savior’s agony?

Some people despise their accelerating agedness. Growing old ought to be the most rewarding time of one’s life. Perhaps these thoughts will help you.

In his letter to the Colossians, Paul refers to Christ as “the firstborn of all creation.” Does this phrase suggest that Jesus was a “created” being? The “Jehovah’s Witnesses” so allege, but what is the truth of the matter? Study this intriguing question with us.

It is not an uncommon thing that a Bible verse, which seems so simple, can be so deep and brimming with meaning. Such surely is the case with the apostle John’s tender message in 1 John 2:1-2. In this week’s Penpoints, we contemplate this thrilling passage.

Psalm 95, and echoes thereof in the New Testament, speak eloquently to the man and woman of today. Those who “have ears to hear,” should do so with great dispatch. Are you listening to God’s voice?

A Samaritan woman told Jesus that she knew about the coming Messiah. How did this lady know this fact?

Rehoboam was a reckless king over the nation of Judah and his folly caused spiritual decay among the Lord’s people. What lessons might one learn from this tragic circumstance in ancient history?