The investigations of “higher critics” have proceeded along lines buttressed with biased presuppositions that are grossly inaccurate, and which have been repeatedly and thoroughly discredited by reputable scholars.

This article is a listing of some of the many truths to be discovered from a study of Genesis chapter one.

Some have suggested that certain accounts within the Old Testament appear to depict God not as holy, kind, good, and merciful, but instead as unjust, mean, vengeful, and unmerciful. How can God be called “good” in light of such events?

We will not have happy work places, contented homes, and fruitful congregations until men and women learn to respect one another.

We recognize that suicide is wrong, but what if a child takes his own life?

Some writers strongly object to the name Jehovah, as found in the American Standard Version (1901). Is this criticism justified? Are these critics consistent? Look at this matter carefully.

Should elders anoint the sick with oil in connection with their prayers?

What was Paul’s meaning when he affirmed that woman could be saved through her child-bearing (1 Timothy 2:15)?

Our web site elicits much mail from our readers. Some of it is very critical. This article briefly reviews a letter from a Mormon gentleman in Bulgaria.

How would it be possible for one to be happy in heaven, knowing that some of his loved ones are suffering in hell? This is a question that every thoughtful Christian has pondered at times. Is there a reasonable solution to this problem?

During a recent television interview, in a desperate attempt to suggest that true Christian teaching is not adverse to homosexuality, Patricia Ireland argued that Jesus “never mentioned homosexuality.” The implication clearly was that Christ would have condemned this lifestyle explicitly, had he disapproved of it.

A writer suggests that the “God” of the Old Testament is harsh, while the “Christ” of the New Testament is gentle. This circumstance, he alleges, constitutes a conflict with reference to the nature of God. Does it? Examine this issue with us.

Did Christ bear the “guilt” of human sin when he died on the cross? Or did he merely bear the “punishment” that was due us, as a consequence of our guilt?

The article discusses the controversial interpretation of Jephthah’s vow in the Old Testament where it is debated whether he sacrificed his daughter as a burnt offering or devoted her to the service of Jehovah.

The Lord expects his disciples to demonstrate a loving disposition, while, at the same time, defending the truth vigorously. All of us to some extent, have made errors in both of these areas. And sometimes, we do more harm than good when attempting to defend truth with incorrect reasoning. This is part two in a three-part series, “Defending the Faith with a Broken Sword.”

Is life fair? Many suggest it is not. Good people suffer and “fat-cat” crooks often prosper. Is there any sense to this? Let us reflect a bit deeper than the surface.

This is a review of the Left Behind book series by Jerry Jenkins and Tim LaHaye, which advocates dispensational premillennialism.

Did Jesus literally say we should pluck out our eye if it offends us?

A topical study of this Psalm reveals the gospel in miniature.

A study of church discipline, especially the ultimate act of withdrawal of fellowship