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Luke wrote the Book of Acts. He addressed it to Theophilus, a Gentile Christian official. The aim of the narrative is to record the establishment of the church of Christ on the day of Pentecost (see reference) and the spread of the Christian movement throughout the ancient world -- all the way to...
This theory attempts to reconcile the six days of creation activity (Gen. 1) with the billions of years required by evolutionary chronology. However, there is overwhelming evidence that the "days" in Genesis 1 are ordinary solar days. Moses, who wrote the entire Pentateuch, viewed the creation da...
The Hebrew term yom, with its Greek equivalent, hemera, typically signifies a unit of time determined by the full rotation of the Earth upon its axis. That is its meaning in Genesis 1, concerning the "days" of the creation week. Exodus 20:11 makes this clear, as its meaning is the same as the Sab...
This expression is found only one time in the N.T. While on the island of Patmos, the apostle John was "in the spirit on the Lord's day" (Rev. 1:10). But the adjective, kuriakos, "the Lord's," is also used of the communion supper (1 Cor. 11:20). The term means "belonging to the Lord." The writers...
The Greeks had several words that reflected various concepts of "love." Forms of three of these are found in the N.T. (a) The noun storge had a variety of uses in the ancient world, but it most commonly had to do with family love. Paul uses a negative form of it twice to designate those who are "...
Expediency is sometimes defined as the method by which a determined goal is achieved, regardless of the moral consequences. This is not the biblical concept of expediency. In Bible parlance, a method can be expedient only if it is lawful. In other words, if there is a generic authority for a prac...
The name "Jesus" means "savior." "Christ" means "anointed." These names suggest that this noble person was "anointed" of God (Acts 10:38) to be prophet, priest, and king, and indeed, the Savior of the world (Matthew 1:21). The following facts about Jesus are paramount: • He existed eternally as t...
This is Paul's first letter to his convert, Timothy, who was from the city of Lystra (Acts 16:1). It appears to have been written after Paul's release from his initial Roman imprisonment (Acts 28). Timothy was a frequent traveling companion of Paul. The apostle warns the young evangelist about fa...
The word "kingdom" (basileia) is a noun that generally refers to a territory over which a king rules. Three senses are prominent in the theology of the N.T. • Jesus uses the term to denote the reign of God over the nation of Israel (Mt. 21:43). That divine system would become obsolete with the te...
Peter addressed this letter to "the elect," i.e., Christians, who are dispersed in Asia Minor. The main theme of the epistle is explicitly stated. He urges the brethren to "stand fast" in the "grace of God" (5:12). The apostle appeals to these Christians to maintain courage, to be pure, and to re...
The Greek word for "heart" is kardia (as in the English word "cardiac"). Although "heart" literally refers to the blood-pumping organ in a person's body, the term is rarely used to refer to the physical organ in the Bible (see 2 Sam. 18:14). "Heart" is therefore used mainly figuratively in the Sc...
The church in Thessalonica was established on Paul's second missionary journey (Acts 17:1ff). After he left the region, he received a report regarding the congregation in Thessalonica, containing both positive and negative news. This letter, written from Corinth (Acts 18:1, 5), is a response to t...
Justice may be viewed from two vantage points. Divine justice is that which is between God and man. Human justice exists between men. Divine Justice Divine justice has to do with the harmony between the absolutely holy nature of God, and his dealings with sinful creatures. God is a being of utter...
A priest is one who offers sacrifice and ministers in services pertaining thereto (cf. Heb. 5:1). This term implies recognition of sin and the need for atonement, in some fashion or another. (a) The term is used of pagan priests who sacrificed to false gods (Acts 14:13). (b) In the earliest age o...
This English term is a rendition of the Greek zoopoieo, "to make alive." It is found about a dozen times in the N.T. and is rendered by such expressions as "quicken," "give life," and "make alive." Consider these facts: (a) The power to "make alive" is always attributed either to God (Jn. 5:21; R...
This word is an anglicized form of the Greek apologeia, literally meaning "a verbal defense." It is found eight times in the New Testament, and a verb form occurs some ten times. For example, Luke uses this word to describe Paul's defense of the Christian system before various rulers (Acts 22:1; ...
More than a dozen words are used in the Greek N.T. to represent various aspects of "sin" (e.g., bad, evil, transgression, iniquity, trespass, godless, unrighteous, etc.). The most frequently employed word is hamartia (173 times), which provides the picture of "missing the mark." The word is used ...
The term "brother" is from the Greek adelphos. It technically signifies "from the same womb." The word is used in different senses in the New Testament. • It is employed literally to identify siblings of the same parents (Acts 12:2). • It can denote those of the same nation (Acts 2:29; 9:17; 22:5...
A number of terms, both in the O.T. and the N.T., suggest the idea of a "path" or "way" of travel. The words come to be employed of a "course of conduct," whether for good (Ex. 18:20; 32:8; Dt. 31:29; Jer. 6:16) or evil (Num. 22:32; Psa. 139:24; Isa. 65:2; Acts 14:16). (a) Jesus declared that he ...
In the N.T. (cf. Heb. 7:6, 9), this term derives from the Greek, dekatos, meaning "tenth." (a) In the Patriarchal period of history, it appears to have been the practice that godly men gave a tenth of their income to the service of God (Gen. 14:20; 28:22). (b) Under the Mosaic system, tithing was...