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The term "heaven" is used in different ways in the Bible. The expression may refer to the atmospheric region just above the earth where the birds fly, the rain forms, and the wind blows (Gen. 1:10; 7:11; Dan. 8:8). The outer space region that houses the stars, the sun, and the planets is also des...
Justification may be defined as the divine process by which God acquits the sinner and reckons him as righteous. The noun dikaiosis ("justification") is used but twice in the N.T. (Rom. 4:25; 5:18). The verb dikaioo is employed thirty-nine times in the N.T., and it describes the result of the pro...
The prophet Zephaniah was the great, great-grandson of King Hezekiah (1:1). His prophetic ministry was conducted in the days of Judah's good king, Josiah (ca. 639-09 B.C.). Josiah came to the throne as a boy of eight, but he grew spiritually (2 Kg. 22, 23; 2 Chron. 34, 35). He initiated a signifi...
The Greek word eirene ("peace") may derive from an original term meaning, "to weave together." This is a very significant Bible word. (a) There is a peace to be sought with God. Sin has separated man from his Creator (Isa. 59:1-2), so that rebellious man has become an enemy to God (Rom. 5:10; Jas...
The concept of eternal life is outlined in an abbreviated form in the Old Testament (cf. Dan. 12:2). However, it comes into full bloom in the New Testament revelation. Life and immortality are brought to light through the gospel (2 Tim. 1:10). Many believe that eternal life, as the glorious promi...
The church in Thessalonica was established on Paul's second missionary journey (Acts 17:1ff). After he left the region, he received a report regarding the congregation in Thessalonica, containing both positive and negative news. This letter, written from Corinth (Acts 18:1, 5), is a response to t...
The English Bible uses the word "abomination" to reflect about a dozen terms in the original languages of both Testaments. The prevailing idea behind the words is a divine revulsion at transgressions about religious and moral matters. The words are employed in different senses and sometimes refle...
The Greek word is huiothesia, from huios, "son," and tithemi, "to set, put, or place." The word suggests the idea of putting one into the position of a son. It is used five times in the New Testament. • The Christian's reception of the Holy Spirit (see Acts 2:38) is God's pledge that he has been ...
The word "kingdom" (basileia) is a noun that generally refers to a territory over which a king rules. Three senses are prominent in the theology of the N.T. • Jesus uses the term to denote the reign of God over the nation of Israel (Mt. 21:43). That divine system would become obsolete with the te...
During his earthly ministry, Jesus promised that, following his death and ascension back to heaven, he would "come again" eventually (Jn. 14:3; cf. Mt. 24:37ff; 25:31ff). When he left the earth, angels vowed he would return again (Acts 1:10-11). The doctrine of the second coming was steadfastly p...
Retribution will be the dispensing of the "wrath of God," as an expression of divine justice, upon those who have persisted in wicked rebellion against their Maker. The expression "wrath of God" is found about twelve times in the English Bible. One term in the Greek N.T., that suggests the divine...
"Gospel" derives from the Greek euangelion, literally "good tidings" (see Lk. 2:10, where it is fully translated). The gospel is mentioned more than 75 times in the New Testament. It is the good news of a plan of redemption for fallen man. Much can be learned about the gospel by a consideration o...
More than a dozen words are used in the Greek N.T. to represent various aspects of "sin" (e.g., bad, evil, transgression, iniquity, trespass, godless, unrighteous, etc.). The most frequently employed word is hamartia (173 times), which provides the picture of "missing the mark." The word is used ...
A "redeemer" is one who is qualified to effect "redemption" on behalf of one in need of the same. The term "redeem" means "to buy out of," (Grk. exagorazo -- ek "out of" and agorazo, "buy"), as in the case of a slave who is bought out of the state of bondage. When Jehovah delivered his people fro...
Each year, the ancient Hebrews would offer the "firstfruits" of their crops to God as a token of their thanksgiving for the bounty to come (Lev 2:12, 23; 23:17, 39). In his initial letter to the saints at Corinth, Paul draws on this circumstance and refers to Jesus as the "firstfruits" of those w...
Homosexual activity is sexual intimacy between two persons of the same gender. This form of sexual conduct is uniformly condemned in the Bible. (a) It stands outside the divinely prescribed realm of authorized sexual gratification, i.e., the marriage union (Gen. 2:24; Mt. 19:4; 1 Cor. 7:2), and i...
Several Hebrew words are rendered by the English "wine," the most common of which are yayin (134 times) and tirosh (33 times). The basic term for "wine" in the Greek New Testament is oinos (33 times). In both Hebrew and Greek, wine is a generic term for the liquid produced from squeezed grapes. S...
The English word "atonement" derives from an Anglo-Saxon term that practically signifies "a making at one." Though the English term "atonement" is common to the Old Testament, it is found only once in the New Testament (Rom. 5:11 KJV). There, the original term (katallage) is better rendered as "r...
In the first century, it was the Jewish custom to recline at the table during meals. Thus, the saying, "recline in the bosom," signified a place of honor near the host. The apostle John enjoyed such an honor at the Passover supper the night before Christ was crucified (cf. Jn. 13:23). The phrase ...
The term "grace" occurs about 155 times in the New Testament. The word relates to the Greek term chairo, meaning "to rejoice," and grace itself comes to mean favor, gratification, or gratitude -- depending on the context. The New Testament emphasizes that salvation is the result of God's grace (E...