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"The Lord's supper" is the name Paul gives to the memorial meal of bread and fruit of the vine that Christians eat in remembrance of Christ's death. The expression appears only once in the New Testament (1 Corinthians 11:20). The word rendered "Lord's" (kuriakos) means "belonging to the Lord." It...
Idolatry is the worship of any being or object other than the true God, or the worship of supposed images of Jehovah himself (Ex. 20:3-6). A more subtle form of idolatry is the slavish yielding to one's passions (Phil. 3:19; Col. 3:5). Idolatry is strongly condemned and, if persisted in, will lea...
The term "sovereign" denotes the right that God has to rule the Universe. Note that the word "reign" is contained within "sovereign." Jehovah has this "right" because he is the Creator, and therefore the Owner, of everything that has been made (Psa. 24:1; Mt. 20:15). Does not the potter have a "r...
Contrary to the denominational claim that infants are born in sin, the Bible teaches otherwise. • Children do not inherit evil from their parents (Ezekiel 18:20). • The practice of sin begins in "youth" (Genesis 9:21), not at birth. • Both Jesus and Paul used little children as models to emulate ...
The term "sabbath" is derived from the Hebrew shabath, to "cease." The use of this word for the "seventh day" reflects the Genesis account of creation, when, after six days of creative activity, Jehovah "ceased" his labor (cf. Ex. 20:8-11). There is no astronomical phenomenon to explain a seven-d...
The Greek term for "man" is anthropos. Plato suggested that the word reflects the idea of an "upward looking" one, hinting, perhaps, that man finds no rest upon this planet. He is ever searching for his Maker. The term "man" is used generically -- for human kind. "Let us make man in our image mal...
This phrase appears eight times in the New Testament. It is the ancient term for what modern society calls "Sunday." The significance of this day is readily apparent in the following cases: • It was the day on which Christ was raised from the dead (Mt. 28:1; Mk. 16:2, 9; Lk. 24:1; Jn. 20:1). • Th...
In the N.T. (cf. Heb. 7:6, 9), this term derives from the Greek, dekatos, meaning "tenth." (a) In the Patriarchal period of history, it appears to have been the practice that godly men gave a tenth of their income to the service of God (Gen. 14:20; 28:22). (b) Under the Mosaic system, tithing was...
The word "exegesis" means "to lead out." It is a part of the larger science of interpretation known as "hermeneutics." A form of the original word appears in John 1:18, where the apostle affirmed that Jesus came to "declare" (exegeomai) the Father, i.e., to make him known, to explain him, to serv...
"Belief" is the noun form of the verb "believe." True belief embraces several important elements. Despite God's invisibility and inaudibility, our belief in him is not rooted in superstition. Belief is not a blind leap but an intellectual awareness of certain theological and historical facts. It ...
The creation was the act of an omnipotent God, speaking into existence, from no previous materials, the entire Universe and everything within it. This concept is unique to Judeo-Christian theology. The doctrine of fiat creation is affirmed in both Testaments (Gen. 1:1-2:25; Psa. 33:9; Jn. 1:1-3; ...
Demons (not "devils" KJV) were evil spirits (Mt. 12:43-45) that were permitted to inhabit the bodies of some people during the days of Christ and his apostles. Almost certainly, this was to allow the Savior and his men the opportunity to demonstrate the superiority of God's power over Satan (see ...
A number of terms, both in the O.T. and the N.T., suggest the idea of a "path" or "way" of travel. The words come to be employed of a "course of conduct," whether for good (Ex. 18:20; 32:8; Dt. 31:29; Jer. 6:16) or evil (Num. 22:32; Psa. 139:24; Isa. 65:2; Acts 14:16). (a) Jesus declared that he ...
Though this word is not found in most English translations of the New Testament, the thought is there in the Greek text. It is an anglicized form of the original term antitupos. The term is rendered "like-figure" (1 Pet. 3:21) and "figure" (Heb. 9:24). Literally, a tupos was a mark, or impression...
The term "works" is a perfectly noble word; yet, in the minds of some, there is a distorted view of this biblical term. Especially has the Protestant world reacted negatively to Catholicism's "works system" -- an ideology contrary to the divine plan of redemption. This reaction, however, is itsel...
The name "Jesus" means "savior." "Christ" means "anointed." These names suggest that this noble person was "anointed" of God (Acts 10:38) to be prophet, priest, and king, and indeed, the Savior of the world (Matthew 1:21). The following facts about Jesus are paramount: • He existed eternally as t...
This is a specific time determined by God for the vindication of divine operation. Acts 17:31 is a very comprehensive passage in this regard: (a) A day of judgment has been "appointed." (b) The entire "world" will be judged (cf. Gen. 18:25; Mt. 25:32; Rev. 20:11-12). (c) Judgment will be accordin...
The Greek expression for "lord" is kurios. One must look at the context to observe the sense conveyed in a particular setting. "Lord" may be used as a mere title of respect, or it can suggest one who is deity. (a) Kurios is sometimes used in the sense of one who is owner or master of a thing, i.e...
The doctrine of "annihilation" is the idea that eventually, after a sufficient period of punishment, the souls of the wicked will go out of existence. This dogma is without biblical support. The punishment of those who die estranged from God is described as: "fire unquenchable" (Mt. 3:12). Final ...
The Hebrew term yom, with its Greek equivalent, hemera, typically signifies a unit of time determined by the full rotation of the Earth upon its axis. That is its meaning in Genesis 1, concerning the "days" of the creation week. Exodus 20:11 makes this clear, as its meaning is the same as the Sab...