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A significant portion of the Old Testament record embodies the law of Moses. Some basic facts relative to that system must be understood. (a) It was given by God, and ordained by angels; it came through Moses as a mediator (Gal. 3:19). (b) It was given at Sinai (cir. 1500 B.C.), and was terminate...
The New Testament is a collection of twenty-seven documents with the following characteristics: • They are classified as "scripture," a term suggesting a divine writing (1 Tim. 5:18; 2 Pet. 3:16). • Eight known writers — Matthew, Mark, Luke, John, Paul, Peter, James, and Jude — produced these boo...
During his earthly ministry, Jesus promised that, following his death and ascension back to heaven, he would "come again" eventually (Jn. 14:3; cf. Mt. 24:37ff; 25:31ff). When he left the earth, angels vowed he would return again (Acts 1:10-11). The doctrine of the second coming was steadfastly p...
The term "works" is a perfectly noble word; yet, in the minds of some, there is a distorted view of this biblical term. Especially has the Protestant world reacted negatively to Catholicism's "works system" -- an ideology contrary to the divine plan of redemption. This reaction, however, is itsel...
The most common Greek word representing this idea is apollumi. The term can suggest the idea of an object that is estranged from its owner. A shepherd loses his sheep, a woman loses a coin, a Father loses a son (Lk. 15:4, 9, 32). When men, by their sins, wander away from their Creator, they are "...
The resurrection of Jesus Christ from the dead is the very foundation of Christianity. If the Lord was not raised, the religion of Christ is a hoax (cf. 1 Cor. 15:4; 14-19). The Savior's resurrection was foretold by the prophets (Psa. 16:8ff), and promised by Jesus himself (Jn. 2:19-22; Mt. 12:39...
Expediency is sometimes defined as the method by which a determined goal is achieved, regardless of the moral consequences. This is not the biblical concept of expediency. In Bible parlance, a method can be expedient only if it is lawful. In other words, if there is a generic authority for a prac...
Sanctified suggests "having been separated from (something), set apart." The term is used in a variety of ways in the Bible. (a) Both God the Father and Christ the Son are to be sanctified (Num. 20:12; 27:14; 1 Pet. 3:15), which means they are to be set apart as unique and authoritative Sovereign...
Righteous is the state or quality of being right. (a) Only Deity is righteous in the absolute sense (Rom. 3:10). To speak of the righteousness of God is to affirm his absolute morality, and the expectation he entertains for purity in those fashioned in his image (Gen. 17:1; 1 Pet. 1:15). God will...
The practice of baptism "for the dead" is mentioned once in the New Testament. "If the dead are not raised at all, why then are they baptized for them?" (1 Cor. 15:29). Though the passage is somewhat obscure, several things are evident: First, it gives no sanction to the modern practice (by Mormo...
The "Ten Commandments" constituted the core element of the law of Moses (see Ex. 19:16-20:17). They were written by God himself on the two tables of stone (Ex. 31:18; 32:15-16; 34:1, 28; Dt. 10:4). Moses shattered the first set when he learned of Israel's worship of the golden calf (Ex. 32:19). E...
Several Hebrew words are rendered by the English "wine," the most common of which are yayin (134 times) and tirosh (33 times). The basic term for "wine" in the Greek New Testament is oinos (33 times). In both Hebrew and Greek, wine is a generic term for the liquid produced from squeezed grapes. S...
Two Greek words express the idea of immortality -- athanasia (no death), and aphtharsia (no corruption). In the absolute sense, only God possesses immortality, i.e., an underived and unending existence (1 Tim. 6:16). Concerning those who are created in God's image (human beings exclusively), we p...
The Old Testament, the revered Hebrew Bible, is a divine collection of thirty-nine books. These books, inspired by God (Mt. 22:31-32; 2 Tim. 3:15-17), were produced over a period of about 1,000 years, authored by some thirty or so writers. There are four major divisions of the Old Testament. Thes...
The word "agnostic" does not appear in the English Bible. The term derives, however, from Greek roots suggesting the idea "not known." When Paul visited Athens, he noted that the pagans there had erected an altar to an "unknown" (agnostos) god (Acts 17:23). The apostle used that inscription as th...
This word comes directly from Greek into English, letter-for-letter: hades. W.E. Vine noted that some derive the term from the negative prefix a ("not") and eido ("seen"), hence "the unseen," though he considered it more likely that it comes from hado, signifying "all receiving." In the King Jame...
A priest is one who offers sacrifice and ministers in services pertaining thereto (cf. Heb. 5:1). This term implies recognition of sin and the need for atonement, in some fashion or another. (a) The term is used of pagan priests who sacrificed to false gods (Acts 14:13). (b) In the earliest age o...
The Greek word oikonomia is rendered "dispensation" several times in the New Testament (see 1 Cor. 9:17; Eph. 1:10; 3:2, 9; Col. 1:25). Sometimes the word suggests the idea of managing a household and is rendered as "stewardship" (Lk. 16:2, 3, 4; 1 Cor. 9:17). On other occasions, the word implies...
The Greek word eirene ("peace") may derive from an original term meaning, "to weave together." This is a very significant Bible word. (a) There is a peace to be sought with God. Sin has separated man from his Creator (Isa. 59:1-2), so that rebellious man has become an enemy to God (Rom. 5:10; Jas...
The Greek expression for "lord" is kurios. One must look at the context to observe the sense conveyed in a particular setting. "Lord" may be used as a mere title of respect, or it can suggest one who is deity. (a) Kurios is sometimes used in the sense of one who is owner or master of a thing, i.e...
