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The doctrine of the virgin birth of Jesus is one of the lines of evidence establishing the Lord's identity as the Son of God. The angel Gabriel said to Mary, a "virgin" (Lk. 1:27): "The holy thing which is begotten shall be called the Son of God" (1:35). Proofs for the historicity of the virgin b...
Marriage is a covenant between a man and woman, whereby they pledge to belong to one another in a life-long union. There are several elements relative to this institution that are important to understand. (a) The origin of marriage is divine, commencing from the sixth day of the creation week (Ge...
The noun "baptism" and the corresponding verb "baptize" come directly from Greek into English with only slight spelling changes. The word literally denotes to immerse, dip, or submerge. When used metaphorically, it suggests being overwhelmed. It takes several senses in the New Testament, dependin...
The Greek word is huiothesia, from huios, "son," and tithemi, "to set, put, or place." The word suggests the idea of putting one into the position of a son. It is used five times in the New Testament. • The Christian's reception of the Holy Spirit (see Acts 2:38) is God's pledge that he has been ...
In the Old Testament, anointing with oil was used ceremonially to set apart special roles, especially those of prophets (1 Kgs. 19:16), priests (Ex. 28:41), and kings (1 Sam. 9:16). The most common Hebrew word for "anoint" is mashah, from which will come the term Messiah. The Greek word for "anoi...
God is often referred to as a "Father" (107 times in the Gospel of John alone). The Scriptures use the term in several ways: God is the Father of all men in the sense that he is the Creator of humanity (cf. Mal. 2:10; Ezek. 18:4; Lk. 3:38; Acts 17:28). He is the Father of Jesus Christ (Mt. 3:17; ...
The Greek term onoma takes on a very important place in the New Testament. Sometimes, by a figure known as metonymy, the name stands for the person himself. To trust in the Lord's name is to trust the Lord (Mt. 12:21). When one blasphemes God's name (Rev. 13:6), he has blasphemed God. The term "n...
The name "Jesus" means "savior." "Christ" means "anointed." These names suggest that this noble person was "anointed" of God (Acts 10:38) to be prophet, priest, and king, and indeed, the Savior of the world (Matthew 1:21). The following facts about Jesus are paramount: • He existed eternally as t...
More than a dozen words are used in the Greek N.T. to represent various aspects of "sin" (e.g., bad, evil, transgression, iniquity, trespass, godless, unrighteous, etc.). The most frequently employed word is hamartia (173 times), which provides the picture of "missing the mark." The word is used ...
Literally, this term has to do with the implantation of seed by which a child is conceived. The word is used in Scripture figuratively to illustrate the spiritual agency, namely the word of God, by which one becomes a believer in Christ. When Paul preached the gospel to the people of Corinth (Act...
This word is derived from a Greek term meaning "separated." (a) "Saint" refers to an ordinary member of Christ's church who has submitted to gospel obedience (Phil. 1:1; 4:21; 2 Thes. 1:10). (b) A saint (hagios) is one who has gone through the process of sanctification (hagiasmos). See SANCTIFIED...
There are three kindred words in the Greek N.T. that represent the idea of "propitiation." Two are nouns -- hilasmos (1 Jn. 2:2; 4:10) and hilasterion (Rom. 3:25; Heb. 9:5), and the third is the verb hilaskomai (Lk. 18:13; Heb. 2:17). The terms are designed to provide an explanation as to how God...
The most common word in the Greek New Testament that conveys the idea of "forgiveness" is aphesis, a compound term meaning "to send away from." Forgiveness is a divine response to human sin, flowing from the loving and merciful disposition of God (Jn. 3:16; Eph. 2:4). Forgiveness is possible beca...
"Belief" is the noun form of the verb "believe." True belief embraces several important elements. Despite God's invisibility and inaudibility, our belief in him is not rooted in superstition. Belief is not a blind leap but an intellectual awareness of certain theological and historical facts. It ...
The Bible is filled with affirmations of our Creator's generosity. Every good and perfect gift is from him (Jas. 1:17). Surely our gratitude must be lavishly expressed for his graciousness. God has given us life itself (Acts 17:25; 1 Tim. 6:13). Human life, therefore, is sacred. Jehovah gives us ...
The term "works" is a perfectly noble word; yet, in the minds of some, there is a distorted view of this biblical term. Especially has the Protestant world reacted negatively to Catholicism's "works system" -- an ideology contrary to the divine plan of redemption. This reaction, however, is itsel...
