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There are some who teach that the wicked will not be required to endure an “eternal punishment” (see Mt. 25:46) in hell. They argue that since “hell” is the “second death,” and as “death” is to be “destroyed,” it follows that hell will be destroyed ultimately. In this week’s Question and Answer s...
“Jehovah’s Witnesses” contend that the term “Hell,” as used in the Bible, is a “symbol of annihilation or everlasting death in unconsciousness” from which there is to be no awakening (Make Sure of All Things, p. 155). Does this represent the truth of biblical teaching regarding Hell?
The Mormon doctrine concerning the church is a maze of confusion and contradiction.
When the matter is duly considered, the Bible reveals that there are some similarities and also some significant differences in the deaths of the righteous and the wicked.
The book of Romans is magnificent in that it reveals so many aspects of the “righteousness of God” (1:16-17).
One of the most fascinating areas of Bible study is that of typology—the study of Scripture “types.”
The apostle Paul’s reference to “the end” in 1 Corinthians 15 examined.
The phenomenon of “sin” has wrought a terrible harvest upon this earth. Consider this matter with us.
“Terrorist” is a word with which we are quite familiar these days—at least in a political sense. What about “terrorists” in the church? They were present in the early church, and they are today as well. We must learn to identify them if the church is to be kept pure.
There is a great deal of confusion among religious folks regarding this word due to the fact that the English form “hell” actually represents three different terms in the Greek New Testament.
The truth regarding eternal punishment.
Some Christians have never graduated out of biblical kindergarten.
Luke 17:31ff has been a confusing text to some Bible students. Does this section of Scripture refer to the destruction of Jerusalem (A.D. 70), or to the final Coming of Christ? This context is examined in this week’s Q&A segment.
There is a growing movement in “Christendom” to repudiate the biblical doctrine of a “hell” that is characterized by everlasting torment, as a result of being separated from God. This is a deadly position that must be opposed vigorously.
How would it be possible for one to be happy in heaven, knowing that some of his loved ones are suffering in hell? This is a question that every thoughtful Christian has pondered at times. Is there a reasonable solution to this problem?