A critic asserts that the three different records of Paul’s conversion, as recorded in the book of Acts, are irrelevantly repetitious and even contradictory? Does the charge really hold up? Consider this matter with us.

How should we view the writings of Paul? The apostle claimed that his message was from God.

So many noble women have served in the kingdom of Christ. They do not fully comprehend their contribution to the Lord’s servants and to his cause.

By weaving together the data found in Paul’s prison epistles, one can get some feeling for how things fared for the apostle in Rome before being imprisoned again and finally departing to be with the Lord in his heavenly kingdom.

In a letter to the church in Corinth, Paul said: “I think I have the Spirit of God” (1 Cor. 7:40). Was the apostle uncertain of his possession of the Holy Spirit? Read this discussion of this puzzling passage.

In his second letter to Timothy, Paul mentions two men, Jannes and Jambres, who withstood Moses. Who were these men, and how did Paul know of them, since they are not named in the Old Testament?

A critical charge that supposedly nullifies the harmony of the book of Acts is the fact that there are differences in the three accounts of Paul’s conversion. Let us examine this alleged problem.

Blaise Pascal (1623-62) had a brilliant mind. He became convinced of the genuineness of the Christian religion. At times, however, his argumentation left something to be desired.

Did the apostle Paul teach that baptism was not necessary for salvation from sins? By no means. Study this passage with us.

What is the meaning of Paul’s command, “Forbid not to Speak in tongues” (1 Cor. 14:39)? Does this imply that the gift of tongues was to continue to the end of time?

One of the most controversial contexts in the book of Acts has to do with Paul’s activity in the Jerusalem temple, as recorded in Acts 21. Did the apostle violate the law of God in “purifying” himself in that ritual? Some so claim, but is this a necessary conclusion?

This article explores the character traits of Paul, the Apostle, highlighting his persistence, patience, courage, humility, uncompromising nature, willingness to yield, ethical character, and forgiving nature. These traits have left a lasting influence on the Christian faith.

In what seems to be a rather blunt statement, Paul wrote to the Roman Christians, “Let God be found true, but every man a liar.” (Romans 3:4). What is the meaning of this challenge?

Who is the sinister “man of sin” mentioned in 2 Thessalonians 2?

God does not want the proclamation of His word to be characterized by a spirit of fearfulness.

This is Paul’s first letter to his convert, Timothy, who was from the city of Lystra (Acts 16:1). It appears to have been written after Paul’s release from his initial Roman imprisonment (Acts 28)....

Paul wrote this epistle to a church he had established on his second missionary campaign (Acts 18:1-11). It deals with problems within that local congregation, such as division (1:10ff), carnality ...

“Christian” is the name given to the disciples of Christ in Antioch of Syria following the first missionary journey of Paul and Barnabas (Acts 11:26).

The verb chrematizo (“called”) in this passa...

The Greek noun hesuchia does not signify absolute silence, i.e., absence of sound, but that which is tranquil, causing no disturbance. When Paul addressed an unruly mob, and they perceived that he ...

The word “agnostic” does not appear in the English Bible. The term derives, however, from Greek roots suggesting the idea “not known.”

When Paul visited Athens, he noted that the pagans there had...