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The term Catholic originates with a Greek word, katholikos, which means "general" or "universal." The expression is not found in the Scriptures but has been employed in various senses in church history. Justin Martyr (Dialog lxxxi) used the term for the general or universal resurrection of the de...
"Communion" is a term applied to the Lord's Supper because of its usage in 1 Corinthians 10:16. This act of worship emphasizes the fellowship (koinonia — sharing, participation) we enjoy with Christ when we partake of the sacred elements (cf. "with you" in Mt. 26:29). The communion involves two e...
Under the preaching of Jonah, the wicked city of Nineveh had repented (Jon. 3:10; Mt. 12:40-41), and God had suspended the punishment of which he had warned those people. Eventually, though, they slipped back into their godless ways (3:1), and the time came when they would see their "full end," i...
Before Jesus was born, the angel informed Mary: "the holy thing which is begotten shall be called the Son of God" (Lk. 1:35). The descriptive reveals something of the unique essence of Christ. The phrase "son of" is sometimes employed in the Scriptures to depict the nature of someone (cf. Mk. 3:1...
The Greek word krino means to render a verdict (Lk. 7:43; Acts 15:9). Prepositions may be attached as prefixes to provide some direction to the term. For example, diakrino suggests the idea of distinguishing between objects (1 Cor. 6:5; 11:31; 14:19); anakrino means to investigate or thoroughly s...
Paul's second preserved letter to the Corinthian brethren was designed to be corrective. It urged the saints to be forgiving to the brother who had been disciplined because of his fornication (2:1ff; cf. 1 Cor. 5:1ff). It also pressed for a correct perspective regarding the law of Moses (3:1ff), ...
The English "angel" is an anglicized form of the Greekaggelos(pronounced angelos). The term signifies a "messenger." The wordAggelosis used in several ways in the Scriptures. • It commonly denotes a heavenly order of created beings (Psa. 148:2, 5), who are by nature "spirit beings." These creatur...
Biblical chronology has to do with the relationship of the events recorded in Scripture to specific dates. Some events are a bit ambiguous in terms of date. Others are more precise. While the Bible does not provide a precise date for the world's creation, two things are clear. • Human history ext...
Righteous is the state or quality of being right. (a) Only Deity is righteous in the absolute sense (Rom. 3:10). To speak of the righteousness of God is to affirm his absolute morality, and the expectation he entertains for purity in those fashioned in his image (Gen. 17:1; 1 Pet. 1:15). God will...
Prayer is a mode of communication between a human being and deity. Prayer is almost a human "instinct," reflecting man's innate need for contact with his Maker (Acts 17:27). It has been said that when one realizes that he is "lost," he cannot help praying. While that may well be true, the Bible p...
The English word "atonement" derives from an Anglo-Saxon term that practically signifies "a making at one." Though the English term "atonement" is common to the Old Testament, it is found only once in the New Testament (Rom. 5:11 KJV). There, the original term (katallage) is better rendered as "r...
The term "grace" occurs about 155 times in the New Testament. The word relates to the Greek term chairo, meaning "to rejoice," and grace itself comes to mean favor, gratification, or gratitude -- depending on the context. The New Testament emphasizes that salvation is the result of God's grace (E...
Woman was fashioned from flesh and bone taken from the side of man (Gen. 2:21-24). Male and female qualities were designed by God (Mt. 19:4); these characteristics are not accidental developments of an imagined "evolutionary" process. The Hebrew term for "woman" is ishsha, thought to derive from ...
More than a dozen words are used in the Greek N.T. to represent various aspects of "sin" (e.g., bad, evil, transgression, iniquity, trespass, godless, unrighteous, etc.). The most frequently employed word is hamartia (173 times), which provides the picture of "missing the mark." The word is used ...
The Holy Spirit is a divine being who is spirit in nature (Luke 24:39) and holy in character. • The Holy Spirit is not a mere force (as some cultists insist, e.g., the "Jehovah's Witnesses"); rather, he is an individual entity, a person, who speaks, teaches, helps, etc. (1 Timothy 4:1; John 14:26...
Though this word is not found in most English translations of the New Testament, the thought is there in the Greek text. It is an anglicized form of the original term antitupos. The term is rendered "like-figure" (1 Pet. 3:21) and "figure" (Heb. 9:24). Literally, a tupos was a mark, or impression...
While the term "unity" is rare in the English Bible (Psa. 133:1; Eph. 4:3; 4:13), the idea prevails profusely in a variety of contexts. (a) Unity is that oneness that obtains perfectly among the members of the divine Godhead -- Father, Son, and Holy Spirit. These holy Persons are "one" (Dt. 6:4; ...
References to "worship" are common in both the O.T. and the N.T. The Hebrew term shachah (about 100 times) refers to "bowing" before an object of religious devotion. Similarly, proskuneo (59 times) in the N.T. means to prostrate oneself, do obeisance. Worship can be offered to the true God (Gen. ...
Three Greek terms in the N.T. reflect the idea of a "miracle," and there are three contexts in which all three terms are found together (Acts 2:22; 2 Thes. 2:9; Heb. 2:4). The Greek terms are as follows. (a) Dunamis is "power, a mighty work." This word stresses the divine power involved in the mi...
The doctrine of "annihilation" is the idea that eventually, after a sufficient period of punishment, the souls of the wicked will go out of existence. This dogma is without biblical support. The punishment of those who die estranged from God is described as: "fire unquenchable" (Mt. 3:12). Final ...
