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The term devil means one who slanders or accuses (cf. Rev. 12:9-10). This word is used thirty-three times in the New Testament of the arch-enemy of man, Satan (Mt. 13:28). Since only the deity is characterized by underived immortality (1 Tim. 6:16), Satan was obviously created (Col. 1:16). But si...
The term "restoration" conveys a number of ideas in the Scriptures, depending upon the immediate context. (a) It may refer to the restitution of property or money in compliance to law (Dt. 22:2), or it may be a reflection of one's repentance (Lk. 19:8). (b) The term may be used of a spiritual inv...
The original words that are rendered by the English "tempt" are employed in two broad senses in the Scriptures, depending upon the context in which they are found. First, the concept may be that of putting something to the "test" to determine its character. David did not want to use Saul's armor ...
The name "Jesus" means "savior." "Christ" means "anointed." These names suggest that this noble person was "anointed" of God (Acts 10:38) to be prophet, priest, and king, and indeed, the Savior of the world (Matthew 1:21). The following facts about Jesus are paramount: • He existed eternally as t...
Jesus once declared that he came to this earth to give up his life as a "ransom" for others (cf. Mt. 20:28; Mk. 10:45). The term for "ransom" is lutron. Lutron derives from luo, "to loose," and when the suffix is added, the meaning suggested is "the means of loosing." In the O.T., the word was us...
The word "providence," is not used explicitly of divine activity in the Scriptures, though the concept is apparent in both Testaments. The word basically means "foresight." Theologically, it has been coined to explain the operations of God in: (a) maintaining the created world (Neh. 9:6; Col. 1:1...
The most common word in the Greek New Testament that conveys the idea of "forgiveness" is aphesis, a compound term meaning "to send away from." Forgiveness is a divine response to human sin, flowing from the loving and merciful disposition of God (Jn. 3:16; Eph. 2:4). Forgiveness is possible beca...
The term "slave" (Grk. doulos) is used in the Bible in both a literal and a figurative sense. (a) Literal slaves were common in the ancient world. A person could be purchased as a slave, become a slave as spoil of war, be born into a slave family, or sell himself into slavery. In most countries t...
The Greek word eirene ("peace") may derive from an original term meaning, "to weave together." This is a very significant Bible word. (a) There is a peace to be sought with God. Sin has separated man from his Creator (Isa. 59:1-2), so that rebellious man has become an enemy to God (Rom. 5:10; Jas...
This expression takes its rise from the language employed by Christ in his conversation with Nicodemus (Jn. 3:1ff). The facts regarding the "new birth" are these. (a) It is an absolutely essential requirement for entering the kingdom of God. Jesus said that "except" one is born "anew" he cannot e...
References to "worship" are common in both the O.T. and the N.T. The Hebrew term shachah (about 100 times) refers to "bowing" before an object of religious devotion. Similarly, proskuneo (59 times) in the N.T. means to prostrate oneself, do obeisance. Worship can be offered to the true God (Gen. ...
The term "works" is a perfectly noble word; yet, in the minds of some, there is a distorted view of this biblical term. Especially has the Protestant world reacted negatively to Catholicism's "works system" -- an ideology contrary to the divine plan of redemption. This reaction, however, is itsel...
After Jacob had his famous encounter with the "messenger" of Jehovah (Gen. 32:29; cf. Hos. 12:4-5), his name was changed to "Israel," suggesting, "he who strove with God." Later, the name is applied to the descendants of Jacob generally (Gen. 32:32; Ex. 1:9; 12:3). When the kingdom split during t...
The doctrine of hereditary total depravity is also known as "original sin" in Roman Catholicism. This concept asserts that all children come into the world with both the effects and guilt of Adam's original sin. By "heredity," therefore, they are totally (completely) depraved (evil). Proponents o...
A covenant is an agreement between two parties. In some cases, the parties stand on equal footing, and each party contributes to the conditions of the covenant. It can be the case, however, that one of the parties is infinitely superior to the other, as in the case of God versus man. Accordingly,...
There are three basic words in the Greek N.T. that convey the idea of "ministering" in one way or another. (a) Diakonos, occurs about thirty times in the N.T. Generally it simply means "to serve." In the KJV it is rendered "servant" seven times and "minister" twenty times. Three times it is used ...
Repentance has a variety of uses in the Scriptures. (a) One form of "repentance" is simply a feeling of remorse. It was in this sense that Judas "repented" (Mt. 27:3) just before he hanged himself and perished eternally (Jn. 17:12). (b) Valid repentance is a "change of mind" that results in a cha...
"Predestination" is the idea that God determined something beforehand. The noun itself does not appear in the Bible, but the verb behind it does. The Greek term is proorizo (pro — "before" and horizo — "to mark out, to set a boundary"). It is found six times in the New Testament (Acts 4:28; Roman...
The Greek word paradeisos derives from the Persian term pairidaeza, which meant an enclosure, a royal park, a garden with a wall. In the Greek Old Testament (LXX) the term is employed of the Garden of Eden (Genesis 2:8; cf. Ezekiel 31:8). Paradise is found three times in the New Testament. 1. Whi...
Divorce may be defined as the legal dissolution of a marriage covenant. Under the Mosaic regime, divorce could be obtained for a variety of reasons (Dt. 24:1; Mt. 19:8). But this looseness was merely tolerated; it was not the divine ideal. Under the Christian system, the strictness of the marital...