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More than a dozen words are used in the Greek N.T. to represent various aspects of "sin" (e.g., bad, evil, transgression, iniquity, trespass, godless, unrighteous, etc.). The most frequently employed word is hamartia (173 times), which provides the picture of "missing the mark." The word is used ...
The Bible occasionally speaks of the wicked being ultimately "destroyed" (apollumi) in hell (Mt. 10:28; Lk. 13:3, 5; 2 Thes. 2:10). Some, therefore, have assumed that after an appropriate period of punishment, the spirits of wicked men will be extinguished. But the idea embodied in apollumi is "r...
Literally, this term has to do with the implantation of seed by which a child is conceived. The word is used in Scripture figuratively to illustrate the spiritual agency, namely the word of God, by which one becomes a believer in Christ. When Paul preached the gospel to the people of Corinth (Act...
During his earthly ministry, Jesus promised that, following his death and ascension back to heaven, he would "come again" eventually (Jn. 14:3; cf. Mt. 24:37ff; 25:31ff). When he left the earth, angels vowed he would return again (Acts 1:10-11). The doctrine of the second coming was steadfastly p...
This English term is a rendition of the Greek zoopoieo, "to make alive." It is found about a dozen times in the N.T. and is rendered by such expressions as "quicken," "give life," and "make alive." Consider these facts: (a) The power to "make alive" is always attributed either to God (Jn. 5:21; R...
A significant portion of the Old Testament record embodies the law of Moses. Some basic facts relative to that system must be understood. (a) It was given by God, and ordained by angels; it came through Moses as a mediator (Gal. 3:19). (b) It was given at Sinai (cir. 1500 B.C.), and was terminate...
The noun "baptism" and the corresponding verb "baptize" come directly from Greek into English with only slight spelling changes. The word literally denotes to immerse, dip, or submerge. When used metaphorically, it suggests being overwhelmed. It takes several senses in the New Testament, dependin...
Law is a mandate that is designed to regulate procedure; it proceeds from a superior, who possesses authority to rule, to a subordinate. Law is viewed from several angles in the Scriptures. (a) The material Universe was made to operate according to law. For example, the moon and stars operate in ...
A covenant is an agreement between two parties. In some cases, the parties stand on equal footing, and each party contributes to the conditions of the covenant. It can be the case, however, that one of the parties is infinitely superior to the other, as in the case of God versus man. Accordingly,...
The Greek word psallo is found five times in the N.T. It is rendered by the English terms "sing" (Rom. 15:9; 1 Cor. 14:15; Jas. 5:13), and "make melody" (Eph. 5:19). In the era of classical Greek (cir. 900 to 330 B.C.), the word was used in the sense of "to touch" or "to twang," as with a carpent...
The Holy Spirit is a divine being who is spirit in nature (Luke 24:39) and holy in character. • The Holy Spirit is not a mere force (as some cultists insist, e.g., the "Jehovah's Witnesses"); rather, he is an individual entity, a person, who speaks, teaches, helps, etc. (1 Timothy 4:1; John 14:26...
Praise, in the highest sense of the term, is a feeling toward, and/or outward expression of, devotion to deity. It acknowledges thanksgiving for Heaven's glorious creation, beneficent providence, and redemptive mercy (cf. Ex. 15:1-19; Rev. 4:8, 11; 5:9, 12-13). Deity, because of his very nature, ...
References to "worship" are common in both the O.T. and the N.T. The Hebrew term shachah (about 100 times) refers to "bowing" before an object of religious devotion. Similarly, proskuneo (59 times) in the N.T. means to prostrate oneself, do obeisance. Worship can be offered to the true God (Gen. ...
Righteous is the state or quality of being right. (a) Only Deity is righteous in the absolute sense (Rom. 3:10). To speak of the righteousness of God is to affirm his absolute morality, and the expectation he entertains for purity in those fashioned in his image (Gen. 17:1; 1 Pet. 1:15). God will...
The Greek word for "heart" is kardia (as in the English word "cardiac"). Although "heart" literally refers to the blood-pumping organ in a person's body, the term is rarely used to refer to the physical organ in the Bible (see 2 Sam. 18:14). "Heart" is therefore used mainly figuratively in the Sc...
Prayer is a mode of communication between a human being and deity. Prayer is almost a human "instinct," reflecting man's innate need for contact with his Maker (Acts 17:27). It has been said that when one realizes that he is "lost," he cannot help praying. While that may well be true, the Bible p...
God is often referred to as a "Father" (107 times in the Gospel of John alone). The Scriptures use the term in several ways: God is the Father of all men in the sense that he is the Creator of humanity (cf. Mal. 2:10; Ezek. 18:4; Lk. 3:38; Acts 17:28). He is the Father of Jesus Christ (Mt. 3:17; ...
Contrary to the denominational claim that infants are born in sin, the Bible teaches otherwise. • Children do not inherit evil from their parents (Ezekiel 18:20). • The practice of sin begins in "youth" (Genesis 9:21), not at birth. • Both Jesus and Paul used little children as models to emulate ...