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On the night before his death, during the Passover celebration, Jesus instituted the communion supper for his disciples (Mt. 26:26ff; Mk. 14:22ff; Lk. 22:19ff; cf. 1 Cor. 11:23ff). The Lord's Supper consisted of two elements: bread and fruit of the vine. The term "breaking bread" was a commonly u...
The Greek term for "man" is anthropos. Plato suggested that the word reflects the idea of an "upward looking" one, hinting, perhaps, that man finds no rest upon this planet. He is ever searching for his Maker. The term "man" is used generically -- for human kind. "Let us make man in our image mal...
Two principal Greek words are employed in the N.T. to represent the idea of "fighting" and "war." Polemeo (18 times) means to "fight" or "make war." Strateuomai (7 times) is to "carry out a military engagement, to be a soldier." "War" is used in both literal and figurative senses in the Scripture...
This word is derived from a Greek term meaning "separated." (a) "Saint" refers to an ordinary member of Christ's church who has submitted to gospel obedience (Phil. 1:1; 4:21; 2 Thes. 1:10). (b) A saint (hagios) is one who has gone through the process of sanctification (hagiasmos). See SANCTIFIED...
References to "worship" are common in both the O.T. and the N.T. The Hebrew term shachah (about 100 times) refers to "bowing" before an object of religious devotion. Similarly, proskuneo (59 times) in the N.T. means to prostrate oneself, do obeisance. Worship can be offered to the true God (Gen. ...
The term "works" is a perfectly noble word; yet, in the minds of some, there is a distorted view of this biblical term. Especially has the Protestant world reacted negatively to Catholicism's "works system" -- an ideology contrary to the divine plan of redemption. This reaction, however, is itsel...
God is often referred to as a "Father" (107 times in the Gospel of John alone). The Scriptures use the term in several ways: God is the Father of all men in the sense that he is the Creator of humanity (cf. Mal. 2:10; Ezek. 18:4; Lk. 3:38; Acts 17:28). He is the Father of Jesus Christ (Mt. 3:17; ...
The word "soul" is used in several senses in the Bible. (a) It may signify an individual person (Ezek. 18:20). (b) It may be employed of mere biological life (Gen. 1:30). (c) It can have to do with that eternal aspect of man that is in the very image of God (Mt. 10:28). "Spirit" may be used in di...
The Greek word eirene ("peace") may derive from an original term meaning, "to weave together." This is a very significant Bible word. (a) There is a peace to be sought with God. Sin has separated man from his Creator (Isa. 59:1-2), so that rebellious man has become an enemy to God (Rom. 5:10; Jas...
Life may be viewed under two categories -- physical life and spiritual life. (a) All biological organisms are characterized by physical "life." A living creature has independent movement, processes food and oxygen, reproduces, etc. Life is a mystery that science cannot explain. It is a "gift" fro...
Justification may be defined as the divine process by which God acquits the sinner and reckons him as righteous. The noun dikaiosis ("justification") is used but twice in the N.T. (Rom. 4:25; 5:18). The verb dikaioo is employed thirty-nine times in the N.T., and it describes the result of the pro...
The Hebrew term yom, with its Greek equivalent, hemera, typically signifies a unit of time determined by the full rotation of the Earth upon its axis. That is its meaning in Genesis 1, concerning the "days" of the creation week. Exodus 20:11 makes this clear, as its meaning is the same as the Sab...
The practice of baptism "for the dead" is mentioned once in the New Testament. "If the dead are not raised at all, why then are they baptized for them?" (1 Cor. 15:29). Though the passage is somewhat obscure, several things are evident: First, it gives no sanction to the modern practice (by Mormo...
The resurrection of Jesus Christ from the dead is the very foundation of Christianity. If the Lord was not raised, the religion of Christ is a hoax (cf. 1 Cor. 15:4; 14-19). The Savior's resurrection was foretold by the prophets (Psa. 16:8ff), and promised by Jesus himself (Jn. 2:19-22; Mt. 12:39...
The term devil means one who slanders or accuses (cf. Rev. 12:9-10). This word is used thirty-three times in the New Testament of the arch-enemy of man, Satan (Mt. 13:28). Since only the deity is characterized by underived immortality (1 Tim. 6:16), Satan was obviously created (Col. 1:16). But si...
Homosexual activity is sexual intimacy between two persons of the same gender. This form of sexual conduct is uniformly condemned in the Bible. (a) It stands outside the divinely prescribed realm of authorized sexual gratification, i.e., the marriage union (Gen. 2:24; Mt. 19:4; 1 Cor. 7:2), and i...
The verb "reconcile" (Grk. katallasso) basically suggests a "change." In an ethical or religious sense, it denotes a change between parties who have been estranged. It may refer to human associations, or man's relationship to his Creator. (a) In human relationships that are breached, the fault ma...
The term "grace" occurs about 155 times in the New Testament. The word relates to the Greek term chairo, meaning "to rejoice," and grace itself comes to mean favor, gratification, or gratitude -- depending on the context. The New Testament emphasizes that salvation is the result of God's grace (E...
Faith is the willingness to trust and obey God without ever having seen him. It is not a gullible "leap in the dark," as existential "faith" postulates. Instead, it rests on evidence that allows us to maintain a prima facie (self-evident) case for belief. Faith involves believing the truth, not m...
The Greek word oikonomia is rendered "dispensation" several times in the New Testament (see 1 Cor. 9:17; Eph. 1:10; 3:2, 9; Col. 1:25). Sometimes the word suggests the idea of managing a household and is rendered as "stewardship" (Lk. 16:2, 3, 4; 1 Cor. 9:17). On other occasions, the word implies...
