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This English term is related to the Latin conscientia, literally, "to know together" or "joint knowledge." It corresponds to the Greek suneidesis (found thirty times in the New Testament), which essentially has the same meaning. The conscience is an inward faculty, unique to human beings, that ei...
Three different Greek words are rendered "hell" in the King James translation of the Bible. (a) Hades is found ten times in the Greek N.T.; nine times it is rendered "hell," once "grave" in the KJV. "Hell" is not a good rendition; it leaves a woefully faulty impression. Hades is the place of depa...
Blood is a prominent theme in the Bible. Because blood is the life stream of a person (Lev. 17:11), it becomes the biblical representation of life. Because of sin, man has forfeited the right to live (Gen. 2:17; Rom. 6:23; Eph. 2:1). To satisfy the justice of God, a blood-offering was required (H...
Several Hebrew words are rendered by the English "wine," the most common of which are yayin (134 times) and tirosh (33 times). The basic term for "wine" in the Greek New Testament is oinos (33 times). In both Hebrew and Greek, wine is a generic term for the liquid produced from squeezed grapes. S...
The Greek term for "man" is anthropos. Plato suggested that the word reflects the idea of an "upward looking" one, hinting, perhaps, that man finds no rest upon this planet. He is ever searching for his Maker. The term "man" is used generically -- for human kind. "Let us make man in our image mal...
The term "body" is used in Scripture in both literal and figurative sense. Literal user of the body In a literal sense, the term "body" in Scripture refers to the physical "tabernacle" in which the spirit of man dwells (2 Cor. 5:1ff). This human body was fashioned on the sixth day of the creation...
The Greek word skene (rendered "tabernacle") means a "tent." (a) The tabernacle of Moses' day was a tent of worship, designed by God, and provided for the children of Israel as they wandered in the wilderness of Sinai. It was the appointed place where Jehovah would "meet" with his people (Ex. 25-...
The Greek term palingenesia consists of two components. Palin means "again, back," and genesis, denotes "to become, come about, birth." The word thus signifies a rebirth or a renewal. The actual word is found but twice in the N.T., though the idea is suggested frequently. (a) In Titus 3:5 the wor...
This English term is a rendition of the Greek zoopoieo, "to make alive." It is found about a dozen times in the N.T. and is rendered by such expressions as "quicken," "give life," and "make alive." Consider these facts: (a) The power to "make alive" is always attributed either to God (Jn. 5:21; R...
In the Old Testament, this term denoted the firstborn offspring of humans or animals. The firstborn was accorded a place of special prominence (cf. Gen. 48:13-18; Dt. 21:15-17; 2 Chron. 21:3). The word also came to be used figuratively. The "firstborn" of death signified a particularly deadly dis...
Though this word is not found in most English translations of the New Testament, the thought is there in the Greek text. It is an anglicized form of the original term antitupos. The term is rendered "like-figure" (1 Pet. 3:21) and "figure" (Heb. 9:24). Literally, a tupos was a mark, or impression...
Drunkenness involves the ingestion of a mind-altering substance for purely pleasurable purposes. This vice is repeatedly condemned in the Scriptures (Proverbs 23:29ff; Ephesians 5:18; 1 Corinthians 5:11; 6:10; Galatians 5:21). While the Bible does not prohibit the use of certain drugs for medicin...
After Jacob had his famous encounter with the "messenger" of Jehovah (Gen. 32:29; cf. Hos. 12:4-5), his name was changed to "Israel," suggesting, "he who strove with God." Later, the name is applied to the descendants of Jacob generally (Gen. 32:32; Ex. 1:9; 12:3). When the kingdom split during t...
More than a dozen words are used in the Greek N.T. to represent various aspects of "sin" (e.g., bad, evil, transgression, iniquity, trespass, godless, unrighteous, etc.). The most frequently employed word is hamartia (173 times), which provides the picture of "missing the mark." The word is used ...
Citizenship is the legal relationship that one sustains to a city, state, or country. Paul was a citizen of Tarsus in Cilicia (Acts 21:39), and he enjoyed the privileges of "citizenship" in the Roman empire (Acts 22:28). His citizenship granted certain protective procedures (cf. 22:25), and the p...
The term "evangelist" is an Anglicized form of the Greek euanglistes, derived from eu ("well") and angelos ("messenger"). An evangelist is someone who proclaims the good news, serving as a gospel herald. In a broader sense, all Christians are evangelists. However, the term is used in the New Test...
Autonomy derives from two roots: auto ("self") andnomos ("law"). It can have positive or negative connotations. It's crucial to remember that man is not autonomous. He is not empowered to rule himself (cf. Jer. 10:23). He is a creature of God, and the Lord has a "right" over him (Rom. 9:21). This...
Divorce may be defined as the legal dissolution of a marriage covenant. Under the Mosaic regime, divorce could be obtained for a variety of reasons (Dt. 24:1; Mt. 19:8). But this looseness was merely tolerated; it was not the divine ideal. Under the Christian system, the strictness of the marital...
This word is derived from a Greek term meaning "separated." (a) "Saint" refers to an ordinary member of Christ's church who has submitted to gospel obedience (Phil. 1:1; 4:21; 2 Thes. 1:10). (b) A saint (hagios) is one who has gone through the process of sanctification (hagiasmos). See SANCTIFIED...
Marriage is a covenant between a man and woman, whereby they pledge to belong to one another in a life-long union. There are several elements relative to this institution that are important to understand. (a) The origin of marriage is divine, commencing from the sixth day of the creation week (Ge...
