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The term "grace" occurs about 155 times in the New Testament. The word relates to the Greek term chairo, meaning "to rejoice," and grace itself comes to mean favor, gratification, or gratitude -- depending on the context. The New Testament emphasizes that salvation is the result of God's grace (E...
The term "tradition" renders a Greek word that suggests the idea of "instruction that has been handed down." It takes on two senses in Scripture. (a) "Tradition" may be instruction that is divinely originated. Paul commended the Corinthians for holding to the "traditions" he had delivered unto th...
The name "Jesus" means "savior." "Christ" means "anointed." These names suggest that this noble person was "anointed" of God (Acts 10:38) to be prophet, priest, and king, and indeed, the Savior of the world (Matthew 1:21). The following facts about Jesus are paramount: • He existed eternally as t...
The prophet Zephaniah was the great, great-grandson of King Hezekiah (1:1). His prophetic ministry was conducted in the days of Judah's good king, Josiah (ca. 639-09 B.C.). Josiah came to the throne as a boy of eight, but he grew spiritually (2 Kg. 22, 23; 2 Chron. 34, 35). He initiated a signifi...
God is often referred to as a "Father" (107 times in the Gospel of John alone). The Scriptures use the term in several ways: God is the Father of all men in the sense that he is the Creator of humanity (cf. Mal. 2:10; Ezek. 18:4; Lk. 3:38; Acts 17:28). He is the Father of Jesus Christ (Mt. 3:17; ...
The verb "reconcile" (Grk. katallasso) basically suggests a "change." In an ethical or religious sense, it denotes a change between parties who have been estranged. It may refer to human associations, or man's relationship to his Creator. (a) In human relationships that are breached, the fault ma...
During his earthly ministry, Jesus promised that, following his death and ascension back to heaven, he would "come again" eventually (Jn. 14:3; cf. Mt. 24:37ff; 25:31ff). When he left the earth, angels vowed he would return again (Acts 1:10-11). The doctrine of the second coming was steadfastly p...
Certain religionists, especially those who subscribe to the dogma of DISPENSATIONALISM (see), maintain that the "signs" of Matthew 24:1-34 indicate that the return of Christ is very near; they constantly harp that we "are living in the last days." First, the "signs" of Matthew 24:1ff are related ...
Blood is a prominent theme in the Bible. Because blood is the life stream of a person (Lev. 17:11), it becomes the biblical representation of life. Because of sin, man has forfeited the right to live (Gen. 2:17; Rom. 6:23; Eph. 2:1). To satisfy the justice of God, a blood-offering was required (H...
Death is a term that, in one sense or another, suggests the idea of separation. Physical death is that state of the body which is separated from the "spirit" or "soul" (Gen. 25:8; 35:18; Jas. 2:26). Death is a mystery that demands an explanation. Atheism is unable to provide one. If nature has th...
The term devil means one who slanders or accuses (cf. Rev. 12:9-10). This word is used thirty-three times in the New Testament of the arch-enemy of man, Satan (Mt. 13:28). Since only the deity is characterized by underived immortality (1 Tim. 6:16), Satan was obviously created (Col. 1:16). But si...
References to "worship" are common in both the O.T. and the N.T. The Hebrew term shachah (about 100 times) refers to "bowing" before an object of religious devotion. Similarly, proskuneo (59 times) in the N.T. means to prostrate oneself, do obeisance. Worship can be offered to the true God (Gen. ...
This book, authored by the Lord's half-brother (Galatians 1:19), is directed to the "twelve tribes scattered abroad." This is either Jewish Christians or a figurative designation for "spiritual Israel" (Galatians 6:16), the church generally. The narrative is sometimes characterized as the "gospel...
Jude, a brother of James and a half-brother of Jesus (1:1; Matthew 13:55), is the author of this general epistle. As he began a letter about the "common salvation," he felt compelled to issue a warning against certain false teachers who, under cover, were attacking the nature and work of Christ. ...