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After Jacob had his famous encounter with the "messenger" of Jehovah (Gen. 32:29; cf. Hos. 12:4-5), his name was changed to "Israel," suggesting, "he who strove with God." Later, the name is applied to the descendants of Jacob generally (Gen. 32:32; Ex. 1:9; 12:3). When the kingdom split during t...
God is often referred to as a "Father" (107 times in the Gospel of John alone). The Scriptures use the term in several ways: God is the Father of all men in the sense that he is the Creator of humanity (cf. Mal. 2:10; Ezek. 18:4; Lk. 3:38; Acts 17:28). He is the Father of Jesus Christ (Mt. 3:17; ...
This English term is related to the Latin conscientia, literally, "to know together" or "joint knowledge." It corresponds to the Greek suneidesis (found thirty times in the New Testament), which essentially has the same meaning. The conscience is an inward faculty, unique to human beings, that ei...
The most popular Greek word for "authority" is exousia (sometimes translated as "power"). The term, with various usages, is found 102 times in the New Testament. The word, together with some parallel terms, are employed of: • The authority of God (Lk. 12:5; Rom. 9:21; Jude 25). God's authority is...
Sanctified suggests "having been separated from (something), set apart." The term is used in a variety of ways in the Bible. (a) Both God the Father and Christ the Son are to be sanctified (Num. 20:12; 27:14; 1 Pet. 3:15), which means they are to be set apart as unique and authoritative Sovereign...
The Bible is filled with affirmations of our Creator's generosity. Every good and perfect gift is from him (Jas. 1:17). Surely our gratitude must be lavishly expressed for his graciousness. God has given us life itself (Acts 17:25; 1 Tim. 6:13). Human life, therefore, is sacred. Jehovah gives us ...
On several occasions the Scriptures speak of a "new heavens and a new earth" (2 Peter 3:13; Revelation 21:1). What does the phrase mean? It does not refer to a literal new heavens and earth. This is so very obvious in that these very contexts speak of the material heavens and earth being destroye...
References to "worship" are common in both the O.T. and the N.T. The Hebrew term shachah (about 100 times) refers to "bowing" before an object of religious devotion. Similarly, proskuneo (59 times) in the N.T. means to prostrate oneself, do obeisance. Worship can be offered to the true God (Gen. ...
Jesus once declared that he came to this earth to give up his life as a "ransom" for others (cf. Mt. 20:28; Mk. 10:45). The term for "ransom" is lutron. Lutron derives from luo, "to loose," and when the suffix is added, the meaning suggested is "the means of loosing." In the O.T., the word was us...
Literally speaking, the "tongue" is an organ of taste and speech within the mouth. By metaphorical extension, it is used in literature for a human language. In the N.T., the gift of being able to "speak in tongues" was one of the manifestations of the Holy Spirit (Mk. 16:17; 1 Cor. 12:10). There ...
During his earthly ministry, Jesus promised that, following his death and ascension back to heaven, he would "come again" eventually (Jn. 14:3; cf. Mt. 24:37ff; 25:31ff). When he left the earth, angels vowed he would return again (Acts 1:10-11). The doctrine of the second coming was steadfastly p...
The Greek word for "heart" is kardia (as in the English word "cardiac"). Although "heart" literally refers to the blood-pumping organ in a person's body, the term is rarely used to refer to the physical organ in the Bible (see 2 Sam. 18:14). "Heart" is therefore used mainly figuratively in the Sc...
Some 17 different words in the Greek New Testament represent, in one way or another, the concept of "giving." While God does not "need" anything from man (Acts 17:25), he has always demanded that those who wish to serve him should give of their resources for the welfare of others in a variety of ...
Before Jesus was born, the angel informed Mary: "the holy thing which is begotten shall be called the Son of God" (Lk. 1:35). The descriptive reveals something of the unique essence of Christ. The phrase "son of" is sometimes employed in the Scriptures to depict the nature of someone (cf. Mk. 3:1...
The doctrine of hereditary total depravity is also known as "original sin" in Roman Catholicism. This concept asserts that all children come into the world with both the effects and guilt of Adam's original sin. By "heredity," therefore, they are totally (completely) depraved (evil). Proponents o...