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Expediency is sometimes defined as the method by which a determined goal is achieved, regardless of the moral consequences. This is not the biblical concept of expediency. In Bible parlance, a method can be expedient only if it is lawful. In other words, if there is a generic authority for a prac...
The expression "Great Commission" is commonly used to refer to a special directive Christ gave in a post-resurrection appearance before he ascended back into heaven. The "commission" is found in three complementary forms (Mt 28:18-20; Mk. 16:15-16; Lk. 24:47-27). A harmony of its elements reveals...
This word comes directly from Greek into English, letter-for-letter: hades. W.E. Vine noted that some derive the term from the negative prefix a ("not") and eido ("seen"), hence "the unseen," though he considered it more likely that it comes from hado, signifying "all receiving." In the King Jame...
This phrase appears eight times in the New Testament. It is the ancient term for what modern society calls "Sunday." The significance of this day is readily apparent in the following cases: • It was the day on which Christ was raised from the dead (Mt. 28:1; Mk. 16:2, 9; Lk. 24:1; Jn. 20:1). • Th...
The Greek expression for "lord" is kurios. One must look at the context to observe the sense conveyed in a particular setting. "Lord" may be used as a mere title of respect, or it can suggest one who is deity. (a) Kurios is sometimes used in the sense of one who is owner or master of a thing, i.e...
This word derives from the Latin term rapio, "to snatch." The corresponding Greek expression is harpazo, signifying "caught up" (cf. 2 Cor. 12:2, 4) or "caught away" (Acts 8:39). At the time of Christ's return to raise the dead (Jn. 5:28-29; Acts 24:15), the Lord's people will be "caught up" to b...
During his earthly ministry, Jesus promised that, following his death and ascension back to heaven, he would "come again" eventually (Jn. 14:3; cf. Mt. 24:37ff; 25:31ff). When he left the earth, angels vowed he would return again (Acts 1:10-11). The doctrine of the second coming was steadfastly p...
A type (tupos) is a prophetic, pictorial preview that finds its fulfillment in an antitype. Types are grounded in historical events, but they are symbolic in import. These forms of figurative prophecy are found in the Old Testament, and they point to Christ and his new covenant regime. Some examp...
The Greek term, found in various forms about forty-five times in the N.T., means "the possession of a lot," or portion. Some ideas associated with the word are these: (a) It can suggest a possession by right of birth (Gal. 4:30; Heb. 1:4; cf. Jn. 3:3-5; Gal. 3:26-27, 29). (b) The inheritance is b...
The term "brother" is from the Greek adelphos. It technically signifies "from the same womb." The word is used in different senses in the New Testament. • It is employed literally to identify siblings of the same parents (Acts 12:2). • It can denote those of the same nation (Acts 2:29; 9:17; 22:5...
A number of terms, both in the O.T. and the N.T., suggest the idea of a "path" or "way" of travel. The words come to be employed of a "course of conduct," whether for good (Ex. 18:20; 32:8; Dt. 31:29; Jer. 6:16) or evil (Num. 22:32; Psa. 139:24; Isa. 65:2; Acts 14:16). (a) Jesus declared that he ...
The name "Armageddon" derives from a passage in the book of Revelation, where certain opposing forces were gathered at a place called Har-Magedon for a great battle (Rev. 16:16). It is believed that the original term pertained to "the hill of Megiddo," a place in northwestern Palestine. It was th...
The "Ten Commandments" constituted the core element of the law of Moses (see Ex. 19:16-20:17). They were written by God himself on the two tables of stone (Ex. 31:18; 32:15-16; 34:1, 28; Dt. 10:4). Moses shattered the first set when he learned of Israel's worship of the golden calf (Ex. 32:19). E...
The noun "baptism" and the corresponding verb "baptize" come directly from Greek into English with only slight spelling changes. The word literally denotes to immerse, dip, or submerge. When used metaphorically, it suggests being overwhelmed. It takes several senses in the New Testament, dependin...
Prayer is a mode of communication between a human being and deity. Prayer is almost a human "instinct," reflecting man's innate need for contact with his Maker (Acts 17:27). It has been said that when one realizes that he is "lost," he cannot help praying. While that may well be true, the Bible p...
God is often referred to as a "Father" (107 times in the Gospel of John alone). The Scriptures use the term in several ways: God is the Father of all men in the sense that he is the Creator of humanity (cf. Mal. 2:10; Ezek. 18:4; Lk. 3:38; Acts 17:28). He is the Father of Jesus Christ (Mt. 3:17; ...
Two Greek words express the idea of immortality -- athanasia (no death), and aphtharsia (no corruption). In the absolute sense, only God possesses immortality, i.e., an underived and unending existence (1 Tim. 6:16). Concerning those who are created in God's image (human beings exclusively), we p...
The role of the Christian teacher is sobering indeed, for those who presume to "teach" will receive a "heavier judgment" (Jas. 3:1). This warning is not designed to discourage teaching (a divine obligation -- Mt. 28:20); rather, it emphasizes that the responsibility must be taken very seriously. ...
The doctrine of hereditary total depravity is also known as "original sin" in Roman Catholicism. This concept asserts that all children come into the world with both the effects and guilt of Adam's original sin. By "heredity," therefore, they are totally (completely) depraved (evil). Proponents o...
"Heresy" takes its rise from the Greek, hairesis (nine times in the N.T.). Originally, the term meant simply "to choose" (Lev. 22:18, 21 -- LXX). Then it came to signify a choice, i.e., an opinion -- especially a destructive opinion in the N.T. (2 Pet. 2:1). The term also takes on the sense of a ...
